Quotes About Jesus

I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve becuase I love Jesus.

Are you tempted? Look unto Jesus. Are you afflicted? Look unto Jesus. Do all speak evil of you? Look unto Jesus. Do you feel cold, dull, and backsliding? Look unto Jesus.

If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.

Where was Mother Teresa's Jesus? He was in the Bible, in the church, in her prayer, in the Eucharist, in her sisters, in the heart of everyone she met, and especially in the poorest of the poor and the lowest of the low. Jesus was in disguise in each one of them. Jesus was behind the foundation of her order. Jesus was behind all that she did.

These criminals represent us. One of them recognized Jesus for who he was and received him; Jesus promised that when he died he would be in heaven with him. The other man rejected Jesus and closed his heart. Unlike the first criminal, when he died he didn't go to heaven. He went to hell. In that sense, these two men on either side of Jesus are just like every person. We either embrace Christ as our Savior and spend eternity with him, or we reject him and say, 'I don't believe it. I'll have nothing to do with.' And these people spend eternity separated from him.

One morning I was reading the story of Jesus' feeding of the five thousand. The disciples could find only five loaves of bread and two fishes. 'Let me have them,' said Jesus. He asked for all. He took them, said the blessing, and broke them before He gave them out. I remembered what a chapel speaker...had said: 'If my life is broken when given to Jesus, it is because pieces will feed a multitude, while a loaf will satisfy only a little lad.'

Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion.

The Christian life is stamped by 'moral spontaneous originality,' consequently the disciple is open to the same charge that Jesus Christ was, viz., that of inconsistency. But Jesus Christ was always consistent to God, and the Christian must be consistent to the life of the Son of God in him, not consistent to hard and fast creeds. Men pour themselves into creeds, and God has to blast them out of their prejudices before they can become devoted to Jesus Christ.

The gospel of Jesus Christ is good news, glad tidings, and much more. It is the message of salvation as repeatedly announced by Jesus Christ and His apostles and prophets. It is my firm belief that all truth and light originating with God is embraced in the gospel of Jesus Christ.

If you want to know what Jesus meant by what Jesus said, pay attention to that Jesus did.

The truth is, the secular world isn't too enamored with Jesus. And they're not too enamored with someone who is leading people to Jesus. So if you're out there talking about people's sins, and you're talking about righteousness, you will get pushback. Jesus Himself did. The apostles did. I mean, there's persecution all up and down the line.

Sanctification means the impartation of the Holy qualities of Jesus Christ. It is His patience, His love, His holiness, His faith, His purity, His godliness, that is manifested in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy; it is drawing from Jesus the holiness that was manifested in Him, and He manifests it in me.

I ask that this one thing, your church would gaze on the, the beauty of the Lord, I ask that you would awaken the hardened lost. I ask you to fascinate your church with the revelation of the beauty of Jesus. Come and release lovesickness for Jesus. Come and unlock the fountains of the hearts, now, Lord, by the river of fire, by the Holy Spirit, by the spirit of revelation. Let us see what the Seraphim see. Let us be awestruck by the beauty of the God-man. In the name of Jesus we ask that.

Clark, what in your honest opinion is the right standard for determining conduct? Is the only right standard for everyone, the probable action of Jesus Christ? Would you say that the highest, best law for a man to live by was contained in asking the question 'What would Jesus do?' And then doing it regardless of results? In other words, do you think men everywhere ought to follow Jesus' example as closely as they can in their daily lives?

The Lord gave the wonderful promise of the free use of His name with the Father in conjunction with doing His works. The disciple who lives only for Jesus' work and kingdom, for His will and honor, will be given the power to appropriate the promise. Anyone grasping the promise only when he wants something very special for himself will be disappointed, because he is making Jesus the servant of his own comfort. But whoever wants to pray the effective prayer of faith because he needs it for the work of the Master will learn it, because he has made himself the servant of his Lord's interests.

The honour of Jesus Christ is at stake in your bodily life. Are you remaining loyal to the Son of God in the things which beset His life in you? Do you continue to go with Jesus? The way lies through Gethsemane, through the city gate, outside the camp; the way lies alone, and the way lies until there is no trace of a footstep left, only the voice, 'Follow Me.'

Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he would free him and bring him back to his real self. Jesus was able to love men because he loved them right through the layer of mud.

The point is not that the resurrection is the price paid for our sins. The point point is that the resurrection proves the death of Jesus is an all-sufficient price. If Jesus did not rise from the dead, then his death was a failure, God did not vindicate his sin-bearing achievement, and we are still in our sins.

I'm a New Testament Christian. I reject and throw out titles. I'm not a fundamentalist, though I'm fundamental in all of my doctrine. I'm not an evangelical, because that means that I exclude the Catholics and main-liners, and Orthodox. I'm a believer who loves Jesus and I work with everybody else whatever their denomination; Catholic, Orthodox, charismatic, main line, evangelicals, anyone who loves Jesus.

We live in a culture of quick fixes. We want to feel better and we want to feel better now. I believe that's why many turn to alcohol and drugs because they want to numb the pain of life. In my life I have a choice. I can sit with my depression and look at Jesus or I can sit with Jesus and look at my depression. What I mean by that is I can focus on what's broken and wonder where God is or I can sit in the companionship of Christ who suffered for us and worship him in the middle of the mess. That gives my pain meaning and context.

Jesus first of all, loves His Father in heaven and would never compromise the message that sinners must be delivered or be damned. That is the reason Jesus came to earth-to save sinners.

Jesus’ example of fidelity to prayer challenges us to examine the time and effort we devote to our own prayer. While prayer is a gift of God, it is also an art learned through constant practice. Jesus teaches us to pray constantly, but also to bear witness before others of the beauty of prayer, self-surrender and complete openness to God.

The sin that Jesus bore, and that we are now empowered to live free from, includes all the sinful warrior deity images humans throughout history have projected onto God. In this way, the cross is at one and the same time the definitive revelation of the true loving God and the "crucifixion of the warrior god". And just as we should forever revolt against the sin and that was permanently put to death on the cross, so too followers of Jesus should forever revolt against the sinful warrior image of God that was permanently put to death on the cross.

She [the Virgin Mary] was normal. She had already had other children. The Bible tells us that Jesus had two brothers. Virginity, as it relates to Jesus, is based on a different thing: Mary initiated a new generation of grace. A new era began. She is the cosmic bride, Earth, which opens to the heavens and allows itself to be fertilized.

You can be born-again and believe in Jesus, believe in Jesus' ideas and try to live them out, without becoming totally intolerant of other people.

There is a baptism that belongs to Jesus. It is in His supreme control. No angel or man can bestow it. It comes from Him alone. He it is which baptizeth with the Holy Ghost. So the individual who wants the Holy Spirit must come into definite, conscious contact with Jesus Christ Himself.

A lot of arguments happen among religious and non religious people about the question of who's going to hell and who's going to heaven and uh, a lot of times Christians get into this argument by saying 'we have the only way to heaven.' And uh, people often ask me what do I think is the way to heaven. I have a problem when they ask me this question because it assumes that the primary purpose of Jesus' coming and the primary message of Jesus was a message about how to get to heaven.

Walking and overcoming by faith is not easy. For one thing, the dimension of time constantly constrains our perspective. Likewise, the world steadily tempts us. No wonder we are given instructive words from Jesus about the narrowness and the straightness of the only path available to return home: “I am the way, the truth, and the life” (John 14:6). And then he said, “No man cometh unto the Father, but by me.” Jesus laid down strict conditions.

The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive.

Jesus is humble, and His servants must not be proud; but Jesus was never mean or cowardly, nor must His servants be. There was no braver man than Christ. He could stoop to save a soul, but He would stoop to nothing by which His character might be compromised or truth and righteousness insulted. To preach the Gospel boldly is to deliver it as such a message ought to be delivered. Blush to preach of a dying Saviour? Apologize for talking about the Son of God condescending to be made man that He might redeem us from all iniquity? Never!

Jesus was not famous in his day. If there were no Bible, there would have been no record of him. The record belongs to his four disciples; nobody else has ever mentioned him, whether he existed or not. He was not famous. He was not successful. Can you think of a greater failure than Jesus? But, by and by, he became more and more significant; by and by, people recognized him. It takes time.

The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Saviour. ... But He does not stay; He passes by our time and returns to His own... He returned to His own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position.

The hub of Christianity is not "do something for Jesus." The hub of Christianity is "Jesus has done everything for you".

Many of the prophets of Jesus's time were thought to just be mad men, just sort of crazy people who were claiming to channel the divine. Perhaps that means we should be a little less judgmental of some of our own crazies talking about God on the corner. They might actually have found a pretty comfortable place in Jesus's time.

I experienced a lot of spiritual growth when I started traveling to Europe and playing basketball. I saw that just because I was away from home didn't mean Jesus wasn't with me. He is everywhere and you can see signs of Him in the most remote places in the world through people who don't even speak your language. Jesus is universal.

Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever-flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus."

Of all the systems of morality, ancient or modern which have come under my observation, none appears to me so pure as that of Jesus....I am a real Christian, that is to say, a disciple of the doctrines of Jesus.

It's important to note that Jesus and Christ are two different faith affirmations. Hardly any Christians have been taught that - they think "Christ" is Jesus's last name.

In 56 A.D. [the apostle] Paul wrote that over 500 people had seen the risen Jesus and that most of them were still alive (1 Corinthians 15:6ff.). It passes the bounds of credibility that the early Christians could have manufactured such a tale and then preached it among those who might easily have refuted it simply by producing the body of Jesus.

In the christian view, the ultimate evidence for the existence of God is Jesus Christ. If there is a God, we characters in his play have to hope that he put some information about himself in the play. But Christians believe he did more than give us information. He wrote himself into the play as the main character in history, when Jesus was born in a manger and rose from the dead.

While some who downplay Christ's divinity have imagined Jesus as a great social worker 'being kind to old ladies, small dogs and little children,' orthodox Christianity has not wanted Jesus to have a political message.

So what Jesus taught must be understood from the deepest level and that is one of the best sayings to show that he was talking in that way. In the book Revelations from Christ, I found out something that Yogananda said. That Jesus had said son of men and son of God, and people often misunderstand so sometimes the translations themselves are wrong for that reason. So when he said son of man he meant his human body and personality. When he said son of God, he meant the infinite Christ consciousness with which he'd obtained oneness.

I think Jesus is a fact of history. I think a man named Jesus of Nazareth lived and was crucified. I think his death interpreted his life in a fantastic way, because if you study that life carefully underneath an overlay of theology and mythology, you'll find that the power of that life was that he was constantly giving himself away. He was constantly calling people to be all that they could be.

If all, or the majority of humanity, end up in heaven, then Jesus made a mistake in his pronouncement that only a few will enter through the "narrow gate" into heaven. And if Jesus was wrong about this, then one could assume that he may have been wrong about a number of other issues of which he spoke.

When the heart submits, then Jesus reigns. When Jesus reigns, there is rest.

Jesus Christ as only an example will crush you. You'll never be able to live up to it. But Jesus Christ as the Lamb will save you.

Those of us raised in the Christian tradition need to choose to either see God in Jesus or to continue to let the Bible define God. Our tradition says that Jesus is God. Maybe we should act as if we think he is instead of worshipping a book. Maybe we should be brave enough to admit that we are compelled to either become blinded ideologues or we need to forthrightly pick and choose what we follow in the Bible. Most Christians do that anyway, many just don’t admit it.

If we say, 'I believe in Jesus,' but it doesn't affect the way we live, the answer is not that now we need to add hard work to our faith so much as that we haven't truly understood or believed in Jesus at all.