In Cuba, what we do not accept is the comparison of our participatory democracy with bourgeois democracy which has not solved anything for humanity. The only thing it has done is to take humanity towards a precarious point. They have created the environmental crisis, the food crisis, the water crisis and the pandemics all over the world. The reason for that is because they have taken the majority of the resources and given it to militarism paid for by the western powers because it is a great business for them; this is the real truth.

In Cuba, our experiment is not the best democracy and should not be a reference to anybody elses, it is ours. It has worked for us and the clearest evidence that our democracy has worked is that there is a revolution that has continued after a half century of facing down the most powerful empire. This has not happened many times in history.

The future of Cuba is one earned by a country that has resisted for over 50 years against the most powerful empire on Earth. The resilience of its people made this triumph materialize.

In Cuba, we have a democracy that represents the humble, the dispossessed, those who make up the vast majority of the population. It is for those who carry the main weight of society's load in matters of the production of goods and services. These are not the ones that live from financial speculation.

When the nuclear weapons were sent to the racist South African government, where a few million white people subjugated more than 13 million black people, it was so they could use them against the Cuban forces that were defending Angola. These things have not been written down but they need to be told as part of the reality of history which should not be distorted the way the historians connected to the power elite tend to do.

Can we say that the constitutional monarchies in Spain, Belgium or England are democratic? Those with superior chambers like the House of Lords in England, that still represent the English feudal nobility in terms of positions above regional representatives, who are in the end the representatives supposedly elected by the population. Many mechanisms exist, but they are mechanisms to preserve the power of the wealthy classes, of the bourgeois classes that hold the power and rights above the rest of the society.

The classics of Marxism talked of communism as a society to which a modern society should aspire, a society truly fair, where the relations of monetary exchange were not the priority but one wher the people's needs could be satisfied, and where people would not be worth more according to how much monetary wealth they acquired. Instead their value would be based on their contribution to society as a whole. It would be a society without class that would accept people based on their capabilities and their potential to contribute to that society.