Scapegoating worked in practice while it still had religious powers behind it. You loaded the sins of the city on to the goatโs back and drove it out, and the city was cleansed. It worked because everyone knew how to read the ritual, including the gods. Then the gods died, and all of a sudden you had to cleanse the city without divine help. Real actions were demanded instead of symbolism The censor was born, in the Roman sense. Watchfulness became the watchword: the watchfulness of all over all. Purgation was replaced by the purge.
J. M. CoetzeeIf there were a better, clearer, shorter way of saying what the fiction says, then why not scrap the fiction?
J. M. CoetzeeBecause a women's beauty does not belong to her alone. It is a part of the bounty she brings into the world. She has a duty to share it.
J. M. CoetzeeBut he cannot see a connection between the end of yearning and the end of poetry. Is that what growing up amounts to: growing out of yearning, of passion, of all intensities of the soul?
J. M. CoetzeeTo me, a philosopher who says that the distinction between human and nonhuman depends on whether you have a white or a black skin, and a philosopher who says that the distinction between human and nonhuman depends on whether or not you know the difference between a subject and a predicate, are more alike than they are unlike.
J. M. Coetzee