Christians who have influence in political life must feel as individuals responsibility in front of their own faith. And the duty of encouraging laws that are not in contradiction with the Commandments comes within the mission of the Church.

The mission proper to the Church is that of proclaiming the Gospel.

There's always the tendency to transform the Church into an ethical agency, and of measuring the Church by the yardstick of social and cultural utility.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

Christians who have influence in political life must feel as individuals responsibility in front of their own faith. And the duty of encouraging laws that are not in contradiction with the Commandments comes within the mission of the Church.

For the future, I would suggest avoiding subjects of too vast a scale. It would be useful to make out a list of fundamental questions on the matter to be dealt with, and discuss only those.

I believe that Orthodoxy has been thinking lately, and despite other impressions, that we can't have full sacramental communion if we don't first have a fundamental agreement on the question of the primacy, that still isn't there.