Quotes About Atheism

Which is more dangerous: fanaticism or atheism? Fanaticism is certainly a thousand times more deadly; for atheism inspires no bloody passion whereas fanaticism does; atheism is opposed to crime and fanaticism causes crimes to be committed.

In fact, "atheism" is a term that should not even exist. No one ever needs to identify himself as a "non-astrologer" or a "non-alchemist." We do not have words for people who doubt that Elvis is still alive or that aliens have traversed the galaxy only to molest ranchers and their cattle. Atheism is nothing more than the noises reasonable people make in the presence of unjustified religious beliefs.

Atheism and agnosticism signify the rejection of certain images and concepts of God or of truth, which are historically conditioned and therefore inadequate. Atheism is a challenge to religion to purifiy its images and concepts and come nearer to the truth of divine mystery.

As to the Christian system of faith, it appears to me as a species of Atheism — a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious, or an irreligious, eclipse of light. It has put the whole orbit of reason into shade.

Obviously, if theism is a belief in a God and atheism is a lack of a belief in a God, no third position or middle ground is possible. A person can either believe or not believe in a God. Therefore, our previous definition of atheism has made an impossibility out of the common usage of agnosticism to mean "neither affirming nor denying a belief in God."

But after he was pleased to reveal himself to me I did presently, like Abraham, run to Hagar. And after that he did let me see the atheism of my own heart, for which I begged of the Lord that it might not remain in my heart.

The only position that leaves me with no cognitive dissonance is atheism.

The philosophy of Atheism has its root in the earth, in this life; its aim is the emancipation of the human race from all God-heads, be they Judaic, Christian, Mohammedan, Buddhistic, Brahmanistic, or what not. Mankind has been punished long and heavily for having created its gods, nothing but pain and persecution, have been man's lot since gods began. There is but one way out of this blunder. Man must break his fetters which have chained him to the gates of heaven and hell, so that he can begin to fashion out of his reawakened and illumined consciousness a new world upon the earth.

There is at least one more atheism left; it is by its very nature a belligerent form that wants to spread far and wide by propagating itself though books, TV, and other media.

Freedom and not servitude is the cure of anarchy; as religion, and not atheism, is the true remedy of superstition.

In August, 1900, [Friedrich] Nietzsche was laid to rest Nietzsche, as the apostle of atheism, heralded the darkest century the world has ever known.

Atheism is nothing more than the noises reasonable people make when in the presence of religious dogma.

Every luxury was lavished on you - atheism, breastfeeding, circumcision.

I can definitely make an argument for atheism. I was very educated in scripture and dogma and the church, particularly the Catholic Church. I could not possibly know that I disagreed with religion unless I knew what I was disagreeing with.

Atheism is a religion like not collecting stamps is a hobby.

I don't know whether God exists or not. ... Some forms of atheism are arrogant and ignorant and should be rejected, but agnosticism—to admit that we don't know and to search—is all right. ... When I look at what I call the gift of life, I feel a gratitude which is in tune with some religious ideas of God. However, the moment I even speak of it, I am embarrassed that I may do something wrong to God in talking about God.

A purpose derived from a false premise - that a deity has ordained submission to his will - cannot merit respect. The pursuit of Enlightenment-era goals - solving our world's problems through rational discourse, rather than through religion and tradition - provides ample grounds for a purposive existence. It is not for nothing that the Enlightenment, when atheism truly began to take hold, was also known as the Age of Reason.

"Cynicism," like "heresy" and "heterodoxy" and "atheism" and "agnosticism" and "paganism" and "heathenism," is above all else a way for organized orthodoxy's caste of official censors to encyst and segregate and thus neutralize all contrarian forms of seeing and thinking, all (necessarily implicitly) prohibited and repressed ways of exercising disruptive and iconoclastic intuition and intellection (for to analyze and explain these things too openly is to give them publicity and potential cogency when the point is to asphyxiate them).

The evil that has resulted from the error of the schools, in teaching natural philosophy as an accomplishment only, has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator himself, they stop short, and employ the knowledge they acquire to create doubts of his existence. They labour with studied ingenuity to ascribe every thing they behold to innate properties of matter, and jump over all the rest by saying, that matter is eternal.

There is no being eloquent for atheism. In that exhausted receiver the mind cannot use its wings, - the clearest proof that it is out of its element.

I was called before the head matron, a tall woman with a stolid face. She began taking my pedigree. What religion? was the first question. None, I am an atheist. Atheism is prohibited here. You will have to go to church. I replied that I would do nothing of the kind. I did not believe in anything the Church stood for and, not being a hypocrite, I would not attend.

The perpetual enemy of faith in the true God is not atheism (the claim that there is no God), but rather Gnosticism (the claim that God is known).

It seems to me there is less meanness in atheism, by a good measure. It seems that the spirit of religious self-righteousness this article deplores is precisely the spirit in which it is written. Of course he's right about many things, one of them being the destructive potency of religious self-righteousness. (p. 146)

I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God and, naturally, I hope that I'm right in my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that.

Monotheism is in its turn doomed to subtract one more God and become atheism

One would fancy that the zealots in atheism would be exempt from the single fault which seems to grow out of the imprudent fervor of religion. But so it is, that irreligion is propagated with as much fierceness and contention, wrath and indignation, as if the safety of mankind depended upon it.

At Oxford University, the certainties of my atheist faith (and atheism is a faith) began to crumble

The churches used to win their arguments against atheism, agnosticism, and other burning issues by burning the ismist, which is fine proof that there is a devil but hardly evidence that there is a God.

Again, I hear almost everyday from atheists who write off religion as primitive, premodern nonsense. I summon Aquinas, Augustine, Paul [of Tarsus], Teresa of Avila, Joseph Ratzinger, and Edith Stein-in all their intellectual rigor-as allies in the the struggle against this dismissive atheism.

There is something very peculiar about this form of atheism: It tries to constantly remind us of God while maintaining He does not exist! How can you hate something that is not there? Why would you persistently prove to people the non-existence of a being really not there?

Most atheists bristle at the thought that atheism has anything to do with faith, but not Penn Jillette.