Quotes About Communities

I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.

Although we've used the concept brand communities a couple of times, it's important to reiterate that communities aren't created, they are courted. Most brands will need to court a range of different communities and travel across pools, webs, and hubs if they want to reach the full range of desired consumers.

I'd say the most important criteria is vision. What is your vision for the party? Do you have a vision to strengthen the grassroots and help them turn out people in their local communities? That's the real thing. The real question is not about one person. It's not about an individual. It's about millions of people working all over this country to reach out in their local communities. And the DNC chair has to help them do that and have a vision for that and have the energy for that.

One of the reasons that so many people of color and poor people are in prison is that the deindustrialization of the economy has led to the creation of new economies and the expansion of some old ones – I have already mentioned the drug trade and the market for sexual services. At the same time, though, there are any number of communities that more than welcome prisons as a source of employment. Communities even compete with one another to be the site where new prisons will be constructed because prisons create a significant number of relatively good jobs for their residents

When I think about the world I would like to leave to my daughter and the grandchildren I hope to have, it is a world that moves away from unequal, unstable, unsustainable interdependence to integrated communities - locally, nationally and globally - that share the characteristics of all successful communities.

I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.

I think we're all safer when the police respect the communities they're supposed to serve, and the communities respect the law.

If you've got communities that feel they've been left behind, if you've got - as you do in Britain at the moment, you have communities that believe they're being changed by immigration, that they don't have job opportunities, and that they're disregarded and that they don't - they've got no stake in a future which embraces globalization, you've got to address that issue.

Liberals believe that crime is inextricably linked with poverty. In reality, most poor people never resort to crime, and some wealthy people commit evil acts to enrich themselves further. Harlem, East Los Angeles, the South side of Chicago are not the poorest communities in the United States. According to a new U.S. Bureau of the Census report, the poorest communities are Shannon County, South Dakota, followed by Starr, Texas, and Tunica, Mississippi. Have you ever heard of these residents rioting to protest their living conditions?

I think that films about faith made for faith-based communities have a certain tactic.

We must understand the role of human rights as empowering of individuals and communities. By protecting these rights, we can help prevent the many conflicts based on poverty, discrimination and exclusion (social, economic and political) that continue to plague humanity and destroy decades of development efforts. The vicious circle of human rights violations that lead to conflicts-which in turn lead to more violations-must be broken. I believe we can break it only by ensuring respect for all human rights.

There are challenges as far as underfunding in various parts of the city. But spirit and sense of community is so much stronger in the places we've been. In Hollywood and Beverly Hills for example, people stay to themselves and live away from others in their gated communities. Despite being a native West Angelino, I had never really felt a strong sense of community until "South Of Wilshire". I now feel it because of the show.

Together we can make a difference and empower communities to be self sufficient.

The Libertarian Party is a very mainstream party. It's a mainstream philosophy. It's of returning power from Washington to parents, to schools, to businesses in their communities.

The burning issue of our time is the growing inequality in income and wealth in our country, and it's got to be addressed. We've got to stop it. It's eroding our politics. It's separating our society into the haves and the have-nots. It's condemning a whole younger set of our population to not be able to enter the middle class. And, it hits hardest in the prairie areas of the United States, our small towns and communities, where the jobs just aren't available and the incomes are low.

The thing that had fueled these utopian communities was a literal belief, and not just a general sense of optimism, that the earth was about to become a paradise. That idea cannot hold water after the war.

All communities have a right to clean water. The taxpayers of Pueblo should not have to carry the burden of the clean up cost simply because they live downstream.

When we liberate the economic potential of women, we elevate the economic performance of communities, nations, and the world... There is a stimulative and ripple effect that kicks in when women have greater access to jobs and the economic lives of our countries: Greater political stability. Fewer military conflicts. More food. More educational opportunity for children... By harnessing the economic potential of all women, we boost opportunity for all people.

Sometimes the enormity of war overwhelms the truth that all great struggles are just the sum of individual stories. Each is more than just the story of one soldier's service and sacrifice. Their service ripples across their families, friends and their communities. Memorial Day reminds us it is the noble sacrifice of many that makes us who we are.

The idea behind it did come out of my love for travel shows. I loved them as a little kid and I loved Anthony Bourdain, but I really did want to see one about LGBTQ communities and culture and the specific country that we visit. Of course it is about the joys and the triumphs and the nightlife, but sadly, unfortunately, it's also about the discrimination that people face, because that's the reality.

Either we stay at home and become pillars of the community or we go out and tour. We couldn't really find any communities that still needed pillars.

Terrorism and trade policy are clearly topics where Trump expresses the fears and concerns of many American people. There is a widespread feeling in this country that the government has been too willing to go into trade deals that sent American jobs to Mexico or to China. The affected communities feel left behind. It is one of the reasons for Trump's rise.

Mothers are the rocks of our families and a foundation in our communities. In gratitude for their generous love, patient counsel, and lifelong support, let us pay respect to the women who carry out the hard work of motherhood with skill and grace, and let us remember those mothers who, though no longer with us, inspire us still.

The reductionist measure of yield is to agriculture systems, what GDP is to economic systems. It is time to move from measuring yield of commodities, to health and well-being of ecosystems and communities. Industrial agriculture has its roots in war. Ecological agriculture allows us to make peace with the earth, soil and the society.

The Boston's government approves housing projects every month and we're constantly approving opportunities to build more housing. And Boston is one of the hottest cities in America where people want to live. And it's important that we continue to build this housing and to keep up with the demand that we have in the communities.

Each one of us is like that butterfly the Butterfly Effect . And each tiny move toward a more positive mindset can send ripples of positivity through our organizations our families and our communities.

In the United States, cheap fossil fuel has eroded communities. We're the first people with no real practical need for each other. Everything comes from a great distance through anonymous and invisible transactions. We've taken that to be a virtue, but it's as much a curse. Americans are not very satisfied with their lives, and the loss of community is part of that.

The rates of soda consumption in our poorest communities cannot be explained by individual consumer preferences alone, but rather are linked to broader issues of access and affordability of healthy foods in low-income neighborhoods, and to the marketing efforts of soda companies themselves.

The emerging whole manifests locally. It manifests in particular communities, groups, and, ultimately, in us as individuals.

The primordial model of the family is to be sought in God himself, in the Trinitarian mystery of his life. The divine "We" is the eternal pattern of the human "we", especially of that "we" formed by the man and the woman created in the divine image and likeness... Man is created "from the very beginning" as male and female: the life of all humanity - whether of small communities or of society as a whole - is marked by this primordial duality.

Rural Americans want leaders who help middle-class communities to plan and prosper over the long-term - not opportunists who reap the rewards for themselves, leaving nothing for the people who do the sowing.

Technology no longer consists just of hardware or software or even services, but of communities. Increasingly, community is a part of technology, a driver of technology, and an emergent effect of technology.

I envision a day when every city and town has front and back yards, community gardens and growing spaces, nurtured into life by neighbors who are no longer strangers, but friends who delight in the edible rewards offered from a garden they discovered together. Imagine small strips of land between apartment buildings that have been turned into vegetable gardens, and urban orchards planted at schools and churches to grow food for our communities. The seeds of the urban farming movement already are growing within our reality.

May this colloquium be an inspiration to all who seek to support and strengthen the union of man and woman in marriage as a unique, natural, fundamental and beautiful good for persons, families, communities, and whole societies.

I think the most critical needs of the African-American communities aren't being addressed primarily because of decisions being made by Republican Congressional leaders.

At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter. At their worst, they simply make us more ashamed, pressuring us to cover up more, pushing us to further enhance our image with the best designer labels and latest spiritual fads, weighing us down with layer upon layer of heavy, uncomfortable, pretentious, well-starched religiosity.

Everything depends on a good job - strong families, strong communities, the pursuit of the American dream, and a tax base to support schools for our kids and services for our seniors.

If you look at suburban education in New Jersey and New York, it's pretty strong, intact, doing a pretty good job. You cap taxes for those communities, can we reasonably predict it's going to be as strong 20 years from now?

We invent our technologies and then we turn around and use our technologies to reinvent ourselves as individuals, communities and cultures.

How much should the state be involved in regulating the growth in communities when you already have a county doing it, or a city doing it?

There are people who are anxious about immigration for reasons that are perfectly sensible. They think it's uncontrolled. They think it's, therefore, arbitrary in its consequences, and there are some communities affected much more deeply than others.

Business need to go beyond the interest of their companies to the communities they serve.

I think it's important for us to recognize that although historically black communities have been very progressive with respect to issues of race and with respect to struggles for racial equality, that does not necessarily translate into progressive positions on gender issues, progressive positions on issues of sexuality and in the latter 1990s we have to recognize the intersectionality, the interconnectedness of all of these institutions and attitudes.

I think we should stop drinking bottled water. There's no need to be drinking it if you're living in western communities. The other thing I would suggest - and I feel it particularly here in Australia, because we have very severe drought - is to be aware of how much you're actually consuming. Right now, it's very rainy, but that doesn't mean we can drink all the water we want. Conserving and constantly thinking, "how much do I really need?" should definitely be part of our vocabulary.

Spiritually, trees play a unique role in the Jewish and Christian scriptures, from the Garden of Eden to the Cross of Christ. Biologically, in great forest communities, they help sustain life on our planet, giving off oxygen, anchoring soil, keeping stream and rivers clear, and providing habitation for thousands of species. How can religious persons not care about the widespread destruction of these creatures of God? We need to love them as our very selves, as neighbors in earth's community of life.

God designed in different faiths adored by different human communities are all limbs of the One God that really is.

The Liberals may blather about protecting cultural minorities, but the fact is that undermining the traditional definition of marriage is an assault on multiculturalism and the practices in those communities.

Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it.