Quotes About Politics

Here we are the way politics ought to be in America; the politics of happiness, the politics of purpose and the politics of joy.

Economics now drives politics. This gives us a system in which the relationship between power and politics is no longer fused. Power is global. We have an elite that now floats in global flows. It could care less about the nation-state, and it could care less about traditional forms of politics. Hence, it makes no political concessions whatsoever. It attacks unions, it attacks public schools, it attacks public goods. It doesn't believe in the social contract.

In terms of talking about what our politics has become, it now seems as if Barack Obama is starting to stand outside of it a little bit and critique what our politics has become. And I think he sees himself as a useful critic that way saying that it's not only become dishonest, he said, but now we have a selective sorting of the facts and our politics has become self-defeating.

Many novelists say, "I'm not a political novelist" - myself included. That's a standard, even a default position. Whereas that divide between art and politics simply isn't possible in many countries. In Hungary, you couldn't be a fiction writer and then, when asked about politics, put your hands up in the air and say "But I'm not a political novelist." If you're a Chinese novelist, a novelist in a country where censorship is such an issue, how do you claim that politics has nothing to do with your writing? It's in your writing, it's shaping your words.

The politics of envy is the politics of this commandment: "Thou shalt not steal, except by majority vote." It is the politics of two wolves and a sheep voting on what to have for dinner.

The rules in this new 'post-partisan' era are pretty simple: If the Democratic Party wants it, it's 'stimulus.' If the Republican Party opposes it, it's 'politics' - as in headlines like this: 'Obama Urges GOP To Keep Politics To A Minimum On Stimulus.' These are serious times: As the president says, it's the worst economic crisis since the Thirties. So politicians need to put politics behind them and immediately lavish $4.19 billion on his community-organizing pals at the highly inventive 'voter registration' group ACORN for 'neighborhood stabilization activities.

I think life is politics anyway. You can't ignore it, but you can go very wrong in politics. You can say what you thought 50 years ago, but maybe you're wrong today. It's something very special, politics. I think you'd better be a good person in life every day - it's much more important.

My two interests are spirituality and politics. I would mesh them in some way; maybe try to figure out the politics of spirituality, or the spirituality of politics. Or maybe come up with this really crazy naive solution for the end of civilization.

I can`t get excited about politics, but I love it as a game. Because what I love in politics - this is very selfish of me, but who cares - what I do love in politics is this ability it has to make you think in new ways.

Meanwhile, politics is about getting a candidate in front of the public as a star, politics as rock'n'roll, politics as a movie.

You may not be thinking about politics, but politics is thinking about you.

My shows aren't about trying to save some place, because I don't feel that's the right venue for it. That's my politics right there: Don't bring politics to my shows.

People often say, with pride, 'I'm not interested in politics.' They might as well say, 'I'm not interested in my standard of living, my health, my job, my rights, my freedoms, my future or any future.' ... If we mean to keep any control over our world and lives, we must be interested in politics.

Every film has a political side. It's something that you cannot ignore. Politics is a part of everything, it's how we speak, how we perceive one another, how we hold this interview: Everything is politics. But it's a very different thing to just stuff your film with political messages.

Taking care of children has nothing to do with politics. I think perhaps with time, instead of there being a politicisation of humanitarian aid, there will be a humanisation of politics.

Growing older, I have lost the need to be political, which means ... the need to be left. I am driven to grudging toleration of the Conservative Party because it is the party of non-politics, of resistance to politics.

The way to solve all the money in politics is not to pretend we can get money out of politics. That will never happen. We have to channel it in ways where we can see it and hold it accountable. And I think the parties are the best vehicle for that.

Life didn't just happen to them. They experienced life at a deeper level than I had ever experienced it. I had been a radical, a left-wing politico, and meeting the Indian people made me realize that the politics of the left and the right were so much less important than the politics of the heart and the spirit.

I think the fact that we have been focussing on politics quite a lot and the tumult of politics rather than what we should be doing in terms of policy has made, I think, voters quite grumpy.

The real difference between relationship politics and transactional politics is loyalty. [Barack] Obama doesn't seem to expect it.

I think it's perfectly possible for us to stay outside of power politics, or parliamentary politics, and speak about things like the American hegemony in the region or speak about the unjust war on terror that's been brought to our borders.

We are not in politics to ignore peoples' worries, we are in politics to deal with them.

About 25 years ago, I started out as a reporter covering politics. And that sort of just evolved into organized crime, because organized crime and politics were the same thing in Boston.

Government means politics, and interference by government carries with it always the implication of coercion. We may accept the expanding power of bureaucrats so long as we bask in their friendly smile. But it is a dangerous temptation. Today politics may be our friend and tomorrow we may be its victims.

It is more important for Labour to raise the reputation of politics than for the Tories, who are only in politics for the money.

Modern systematic politics, whether liberal, conservative, radical, or socialist, simply has to be rejected from a standpoint that owes genuine allegiance to the tradition of the virtues; for modern politics itself expresses in its institutional forms a systematic rejection of that tradition

In the chapter called "On Being a Woman in Politics," we have to come to grips with the endemic sexism and misogyny. Of course, it's not just in politics. It's in business. We have seen a lot of that coming out of Silicon Valley, and it's in the media, it's in culture. We know that.

I don't take a great deal of interest in party politics. Social politics interests me a great deal more.

As for the role of France and Germany: French politics is often more self-confident then German politics due to the catastrophe in the first half of the last century. If Berlin and Paris don't agree, then it is difficult to make progress in Europe.

Television's compelling power is its immediacy . .. this immediacy feeds the politics of emotions, gut reactions and impressions rather than the politics of logic, facts and reason; it emphasizes personality rather than issues.

Well, politics is much more severe than entertainment. You have to hit those points, in politics, word for word. You have to remember the date. You have to remember the website. You have to rehearse stories that might be asked, have anecdotes ready for questions that might come up.

Politics, as I never tire of saying, is for social and emotional misfits, handicapped folk, those with a grudge. The purpose of politics is to help them overcome these feelings of inferiority and compensate for their personal inadequacies in the pursuit of power.

The religion of art, like the religion of politics, was born from the ruins of Christianity. Art inherited from the old religion the power of consecrating things and endowing them with a sort of eternity; museums are our temples, and the objects displayed in them are beyond history. Politics--or more precisely, Revolution--co-opted the other function of religion: changing human beings and society. Art was an asceticism, a spiritual heroism; Revolution was the construction of a universal church.

My definition of art has always been the same. It is about freedom of expression, a new way of communication. It is never about exhibiting in museums or about hanging it on the wall. Art should live in the heart of the people. Ordinary people should have the same ability to understand art as anybody else. I don’t think art is elite or mysterious. I don’t think anybody can separate art from politics. The intention to separate art from politics is itself a very political intention.

I hate to say that not everything is politics, but not everything is politics.

The question is wholly other, deeper and equally relevant to all: whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action, the autonomous, integral, and dignified human "I."

Politics is tricky, especially in Jamaica. There are two parties, Jamaica Labour Party and People's National Party, and if I went for one, I would upset supporters of the other. I stay as far from politics as I can.

Since politics fundamentally should be a moral enterprise, the church in this sense has something to say about politics.

We need a government, not politics. Because there's too much politics. Of course there should be debate. But there seems to be so much pettiness and not enough good faith. It is civilized to agree to disagree, and this idea is slowly disintegrating. The great statesmen of the past knew this, and I think it helps drive civilization.

There's symbolism in politics. There's communication in politics. And I think what Donald Trump is saying is, give me the job, and when I get to that job I will figure it out.

I'm completely fascinated with American politics because I think they dictate the politics of every nation of the Western world. So, it's very interesting to follow what's going on over here.

Civilization, in fact, grows more maudlin and hysterical; especially under democracy it tends to degenerate into a mere combat of crazes; the whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary. Wars are no longer waged by the will of superior men, capable of judging dispassionately and intelligently the causes behind them and the effects flowing out of them. The are now begun by first throwing a mob into a panic; they are ended only when it has spent its ferine fury.

With the end of the nominating process, American politics leaves logic behind.

I understand politics and I know there's gonna be a lot of verbage.

The Patriotic Millionaires campaign, pulled together quickly by the Agenda Project in New York City, just happens to appear on the same day as a new study from the Center for Responsive Politics revealing that half of the members of the House and the Senate are millionaires.

The way politics divides the world is into friend and enemy

Vampire politics make the very complicated dance of manners that is werewolf protocol look like the Hokey Pokey.

Obama, startled that components of government behave as interest groups, seems utterly unfamiliar with public choice theory. It demystifies and de-romanticizes politics by applying economic analysis - how incentives influence behavior - to government.