Johannes Kepler Quotes

Science is the process of thinking God's thoughts after Him.

So long as the mother, Ignorance, lives, it is not safe for Science the offspring, to divulge the hidden causes of things.

The cause of the six-sided shape of a snowflake is none other than that of the ordered shapes of plants and of numerical constants; and since in them nothing occurs without supreme reason-not, to be sure, such as discursive reasoning discovers, but such as existed from the first in the Creators's design and is preserved from that origin to this day in the wonderful nature of animal faculties, I do not believe that even in a snowflake this ordered pattern exists at random.

I am stealing the golden vessels of the Egyptians to build a tabernacle to my God from them, far far away from the boundaries of Egypt. If you forgive me, I shall rejoice; if you are enraged with me, I shall bear it. See, I cast the die, and I write the book. Whether it is to be read by the people of the present or of the future makes no difference: let it await its reader for a hundred years, if God himself has stood ready for six thousand years for one to study him.

I much prefer the sharpest criticism of a single intelligent man to the thoughtless approval of the masses.

Nature loves simplicity and unity.

Discover the force of the skies O Men: once recognised it can be put to use.

Nature uses as little as possible of anything.

The Earth is round, and is inhabited on all sides, is insignificantly small, and is borne through the stars.

It may be well to wait a century for a reader, as God has waited six thousand years for an observer.

Once miracles are admitted, every scientific explanation is out of the question.

I am much occupied with the investigation of the physical causes [of motions in the Solar System]. My aim in this is to show that the celestial machine is to be likened not to a divine organism but rather to a clockwork ... insofar as nearly all the manifold movements are carried out by means of a single, quite simple magnetic force. This physical conception is to be presented through calculation and geometry.

We do not ask what hope of gain makes a little bird warble, since we know that it takes delight in singing because it is for that very singing that the bird was made, so there is no need to ask why the human mind undertakes such toil in seeking out these secrets of the heavens. ... And just as other animals, and the human body, are sustained by food and drink, so the very spirit of Man, which is something distinct from Man, is nourished, is increased, and in a sense grows up on this diet of knowledge, and is more like the dead than the living if it is touched by no desire for these things.

Astronomy would not provide me with bread if men did not entertain hopes of reading the future in the heavens.

The squares of the periodic times are proportional to the cubes of the mean distances from the sun.

...Those laws are within the grasp of the human mind. God wanted us to recognize them by creating us after his own image so that we could share in his own thoughts... and if piety allow us to say so, our understanding is in this respect of the same kind as the divine, at least as far as we are able to grasp something of it in our mortal life.

After the birth of printing books became widespread. Hence everyone throughout Europe devoted himself to the study of literature... Every year, especially since 1563, the number of writings published in every field is greater than all those produced in the past thousand years. Through them there has today been created a new theology and a new jurisprudence; the Paracelsians have created medicine anew and the Copernicans have created astronomy anew. I really believe that at last the world is alive, indeed seething, and that the stimuli of these remarkable conjunctions did not act in vain.

Since we astronomers are priests of the highest God in regard to the book of nature, it befits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God.

I myself, a professional mathematician, on re-reading my own work find it strains my mental powers to recall to mind from the figures the meanings of the demonstrations, meanings which I myself originally put into the figures and the text from my mind. But when I attempt to remedy the obscurity of the material by putting in extra words, I see myself falling into the opposite fault of becoming chatty in something mathematical.

When things are in order, if the cause of the orderliness cannot be deduced from the motion of the elements or from the composition of matter, it is quite possibly a cause possessing a mind.

Where there is matter, there is geometry.

It is a right, yes a duty, to search in cautious manner for the numbers, sizes, and weights, the norms for everything [God] has created. For He himself has let man take part in the knowledge of these things ... For these secrets are not of the kind whose research should be forbidden; rather they are set before our eyes like a mirror so that by examining them we observe to some extent the goodness and wisdom of the Creator.

A mind is accustomed to mathematical deduction, when confronted with the faulty foundations of astrology, resists a long, long time, like an obstinate mule, until compelled by beating and curses to put its foot into that dirty puddle.

Eyesight should learn from reason.

My aim is to say that the machinery of the heavens is not like a divine animal but like a clock (and anyone who believes a clock has a soul gives the work the honour due to its maker) and that in it almost all the variety of motions is from one very simple magnetic force acting on bodies, as in the clock all motions are from a very simple weight.

I also ask you my friends not to condemn me entirely to the mill of mathematical calculations, and allow me time for philosophical speculations, my only pleasures.

...for a long time I wanted to become a theologian... now, however, behold how through my efforts God is being debated in astronomy.

My greatest desire is that I may perceive the God whom I find everywhere in the external world, in like manner also within and inside myself.

Do we ask what profit the little bird hopes for in singing?