John Wesley Quotes

I believe there is no liturgy in the world, either in ancient or modern language, which breathes more of a solid, scriptural, rational piety, than the Common Prayer of the Church of England. And though the main of it was compiled considerably more than two hundred years ago, yet is the language of it, not only pure, but strong and elegant in the highest degree.

Not, how much of my money will I give to God, but, how much of God’s money will I keep for myself?

I'd had the quintessential liberal arts experience, and I came out of college not having a clue of what to do.

Faith is the divine evidence whereby the spiritual man discerneth God, and the things of God.

I see the necessity of preaching a full and present salvation from all sin.

Vice does not lose its character by becoming fashionable.

We are always open to instruction, willing to be wiser every day than we were before, and to change whatever we can change for the better.

Consider that all these torments of body and soul are without intermission. Be their suffering ever so extreme, be their pain ever so intense, there is no possibility of their fainting away, no, not for one moment ... They are all eye, all ear, all sense. Every instant of their duration it may be said of their whole frame that they are 'Trembling alive all o'er, and smart and agonize at every pore.' And of this duration there is no end ... Neither the pain of the body nor of soul is any nearer an end than it was millions of ages ago.

May we not say, that true zeal is not mostly charitable, but wholly so? That is, if we take charity in St. Paul's sense, for love; the love of God and our neighbour. For it is a certain truth, (although little understood in the world), that Christian zeal is all love. It is nothing else.

Justifying faith implies, not only a divine evidence or conviction that God was in Christ, reconciling the world unto Himself, but a sure trust and confidence that Christ died for my sins, that He loved me and gave Himself for me.

Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.

It is no marvel that the devil does not love field preaching! Neither do I; I love a commodious room, a soft cushion, a handsome pulpit. But where is my zeal if I do not trample all these underfoot in order to save one more soul?

By salvation I mean not barely according to the vulgar notion deliverance from hell or going to heaven but a present deliverance from sin a restoration of the soul to its primitive health its original purity a recovery of the divine nature the renewal of our souls after the image of God in righteousness and true holiness in justice mercy and truth.

I could scarcely reconcile myself at first to this strange way of preaching in the fields, of which Whitfield set me an example on Sunday; having been all my life (till very lately) so tenacious of every point relating to decency and order, that I should have thought the saving of souls almost a sin, if it had not been done in a church.

The readiest way to escape from our sufferings is, to be willing they should endure as long as God pleases.

Once in seven years I burn all my sermons; for it is a shame, if I cannot write better sermons now than I did seven years ago.

God's command to "pray without ceasing" is founded on the necessity we have of His grace to preserve the life of God in the soul, which can no more subsist one moment without it, than the body can without air.

Whatever the natural cause, sin is the true cause of all earthquakes.

When I was young I was sure of everything; in a few years, having been mistaken a thousand times, I was not half so sure of most things as I was before; at present, I am hardly sure of anything but what God has revealed to me.

Do you not know that God entrusted you with that money (all above what buys necessities for your families) to feed the hungry, to clothe the naked, to help the stranger, the widow, the fatherless; and, indeed, as far as it will go, to relieve the wants of all mankind? How can you, how dare you, defraud the Lord, by applying it to any other purpose?

I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.

What one generation tolerates, the next generation will embrace.

Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace.

About three in the morning as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground. As soon as we recovered a little from the awe and amazement at the presence of His Majesty, we broke out with one voice, 'We praise Thee, O God, we acknowledge Thee to be the Lord.'

God is so great that He communicates greatness to the least thing that is done for His service.

Humility and patience are the surest proofs of the increase of love.

God would first, by this inspiration of his Spirit, have wrought in our hearts that holy love without which none can enter into glory.

In souls filled with love, the desire to please God is continual prayer.

For many ages it has been allowed by sensible men, Nihil est in intellectu quod non fuit prius in sensu: That is, There is nothing in the understanding which was not first perceived by some of the senses. All the knowledge which we naturally have is originally derived from our senses. And therefore those who want any sense cannot have the least knowledge or idea of the objects of that sense; as they that never had sight have not the least knowledge or conception of light or colours.

He who governed the world before I was born shall take care of it likewise when I am dead. My part is to improve the present moment.

You have one business on earth – to save souls.

Proceed with much prayer, and your way will be made plain.

Money never stays with me. It would burn me if it did. I throw it out of my hands as soon as possible, lest it should find its way into my heart.

I want to know one thing: The way to Heaven. How to land safe on that happy shore.

Unless God has raised you up for this very thing, you will be worn out by the opposition of men and devils. But if God be for you, who can be against you? Are all of them together stronger than God? O be not weary of well doing!

Whether we think of, or speak to, God, whether we act or suffer for him, all is prayer, when we have no other object than his love, and the desire of pleasing him.

with all prayer (Eph. 6:18)" All sorts of prayer- public, private, mental, vocal. Do not be diligent in one kind of prayer and negligent in others... let us use all.

The best of all is God with us

Sing lustily and with a good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength.

The glories and the beauties of form, color and sound unite in the Grand Canyon - forms unrivaled even by the mountains, colors that vie with sunsets, and sounds that span the diapason from tempest to tinkling raindrop; from cataract to bubbling fountain.

I look upon all the world as my parish.

Oh Lord, let me not live to be useless.

My talent is to speak my mind. God won't object if you bury that talent.

We should be rigorous in judging ourselves and gracious in judging others.

I am never in a hurry, because I never undertake more work than I can go through with perfect calmness of spirit.

The Church recruited people who had been starched and ironed before they were washed.

I continue to dream and pray about a revival of holiness in our day that moves forth in mission and creates authentic community in which each person can be unleashed through the empowerment of the Spirit to fulfill God's creational intentions.

I learned more about Christianity from my mother than from all the theologians in England.