I am opposing it with an idea of the history of philosophy as a history of philosophers, that is, a history of mortal, fragile and limited creatures like you and I. I am against the idea of clean, clearly distinct epochs in the history of philosophy or indeed in anything else. I think that history is always messy, contingent, plural and material. I am against the constant revenge of idealism in how we think about history.
Simon CritchleyThe thing about humour is that the super-ego is also at play, so what interested me, particularly in the last chapter which is key to the book -and no one seems to have picked this up in writings on Freud - is that, in the later Freud, the essence of humour is the ability to look at myself and find myself ridiculous. That makes me laugh.
Simon CritchleyPhilosophy for me is essentially atheistic. Now that's an anxious atheism. It's an atheism that is anxious because it inhabits questions that were resolved religiously in the pre-modern period.
Simon CritchleyPeace is nothing more than the regulation of the psycho-political economy of awe and reverential fear, of using the threat of terror in order to bind citizens to the circuit of their subjection.
Simon CritchleyObama dreams of a society without power relations, without the agonism that constitutes political life. Against such a position one might assert that justice is always an agon, a conflict, and to refuse this assertion is to consign human beings to wallow in some emotional, fusional balm.
Simon Critchley