Quotes About Charity

I felt that the Church was the Church of the poor,... but at the same time, I felt that it did not set its face against a social order which made so much charity in the present sense of the word necessary. I felt that charity was a word to choke over. Who wanted charity? And it was not just human pride but a strong sense of man's dignity and worth, and what was due to him in justice, that made me resent, rather than feel pround of so mighty a sum total of Catholic institutions.

I love to give to charity, but I don't want to be charity. This is why I have so much trouble with grace.

Both fact and logic seem to me to support the view that savings invested in privately owned economic tools of production amount to an act of charity. And further, I believe it to be - as a type - the greatest economic charity of all.

What my bill would do would be only for refugees going forward. So I haven't taken a position on sending anyone home. But I have taken the position that we have a lot of problems here in our country. And that one of the things that we do - charity is about giving your own money. Charity isn't giving someone else's money.

I do as much charity work as I can and that my family life will allow. I do believe charity begins at home and the more we focus on our families, the better they will be.

I have learned from Jesus Christ Himself what charity is, and how we ought to practise it; for He says: "By this shall all men know that ye are My disciples, if ye love one another." Never can I, therefore, please myself in the hope that I may obtain the name of a servant of Christ if I possess not a true and unfeigned charity within me.

The system of volunteerism is divisive. It pits one charity against the others for the charity dollar.

I choose not to believe in any gods as an act of charity," Marcus said. "Charity toward whom?" "Toward the gods. Seems rude to think they couldn't make a world better than this.

My charity is in the business of helping firefighters in any way that we can. For instance, after 9/11 we were the second-fastest charity to raise and distribute money to the widows and surviving family members of the 343 firefighters who died that day.

True charity consists in doing good to those who do us evil, and in thus winning them over.

If religion commands universal charity, to love our neighbors as ourselves, to forgive and pray for all our enemies without any reserve; it is because all degrees of love are degrees of happiness, that strengthen and support the Divine life of the soul, and are as necessary to its health and happiness, as proper food is necessary to the health and happiness of the body.

There is no dearth of charity in the world in giving, but there is comparatively little exercised in thinking and speaking.

And I have found that when we Catholics, in the spirit of love and charity, declare our faith boldly and with conviction, we are more likely to find kindred spirits. This is how we must comport ourselves if we are to fulfill our Lord's command in the Gospel of John (17:21), Ut unum sint, that all may be one.

The fact that people are poor or discriminated against doesn't necessarily endow them with any special qualities of justice, nobility, charity or compassion.

Wherever the fear of God rules in the heart, it will appear both in works of charity and piety, and neither will excuse us from the other.

I hear they feed you in Sing Sing,” Evie muttered. “Three squares a day.” “Evangeline,” Will said with a sigh. “Charity begins at home.” “So does mental illness.

A survey carried out across the U.S. between 2004 and 2006 showed that frequent church- or synagogue-goers are more likely to give money to charity.

Hope is the mainspring of human action; faith seals our lease of immortality; and charity and love give the passport to the soul's true and lasting happiness.

I definitely only want to do charity work that I'm hands-on involved in. I don't want to get a dress on and go to a stupid event.

Charity should be blind to everything but need. Our personal feelings should not determine whose starvation is legitimate.

The Islam that we know is a faith devoted to the worship of one God, as revealed through The Holy Qu'ran. It teaches the value and importance of charity, mercy, and peace.

Charity is another passion of mine and I think it's important to give back. I'm a lucky guy, I've had a great life, I have a great family. I'm very blessed that way, so I believe in giving back a lot.

The principle of compassion is that which converts disillusionment into a participatory companionship. This is the basic love, the charity, that turns a critic into a living human being who has something to give to - as well as to demand of - the world.

Learning softeneth the heart and breedeth gentleness and charity.

Charity means love towards the neighbor and compassion, for anyone who loves his neighbor as himself also has as much compassion for him in his suffering as he does for himself in his own.

All of us must act selfishly to Iearn charity, must lie to learn honor, must betray and be betrayed to learn to value trust and commitment.

Think not you are charitable if the love of Jesus and His brethren be not purely the motive of your gifts. Alas! you might not give your superfluities, but "bestow all your goods to feed the poor;" you might even "give your body to be burned" for them, and yet be utterly destitute of charity, if self-seeking, self-pleasing or self-ends guide you; and guide you they must, until the love of God be by the Holy Ghost shed abroad in your heart.

The spiteful tongue strikes a deadly blow at charity in all who hear him speak and, so far as it can, destroys root and branch, not only in the immediate hearers but also in all others to whom the slander, flying from lip to lip, is afterwards repeated.

To help someone in need is not charity it is proper etiquette.

You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile. It is not enough to give soup and bread. This the rich can do. You are the servant of the poor, always smiling and good-humored. They are your masters, terribly sensitive and exacting master you will see. And the uglier and the dirtier they will be, the more unjust and insulting, the more love you must give them. It is only for your love alone that the poor will forgive you the bread you give to them.

Giving primacy to God means having the courage to say ‘no’ to evil, ‘no’ to violence, ‘no’ to oppression, to live a life in service of others and which fosters lawfulness and the common good. When a person discovers God, the true treasure, he abandons a selfish lifestyle and seeks to share with others the charity which comes from God. He who becomes a friend of God, loves his brothers and sisters, commits himself to safeguarding their life and their health, and also to respecting the environment and nature.

On the whole, mental archaeology was a sordid digging proposition. The evil men did endured, the good was infinitely more ephemeral. You could generally find out whether a man had been a horse-thief, or an embezzler or a wife-beater, if you worked hard enough, but acts of kindness, of charity, a gay spirit, vanished without leaving a trace.

You cannot pray at home, like you can at church, where there is a great multitude; where exclamations are cried out to God as from one great heart, and where there is something more: the unions of minds, the accord of souls, the bond of charity, the prayers of priests.

I despise charity. It gives crumbs to a few and silences the others.

The place of charity, like that of God, is everywhere.

Stated baldly, charity certainly means one of two things–pardoning unpardonable acts, or loving unlovable people.

Strictly enforce the scale of "fixed responsibility." The first and foremost level of responsibility is with the individual himself; the second level is the family; then the church; next the community, finally the county, and, in a disaster or emergency, the state. Under no circumstances is the federal government to become involved in public welfare. The Founders felt it would corrupt the government and also the poor. No Constitutional authority exists for the federal government to participate in charity or welfare.

The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered they lack any of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display.

It is seldom we have the heart to throw ourselves, if I may so speak, on the Divine Arm; we dare not trust ourselves on the waters, though Christ bids us. We have not St. Peter's love to ask leave to come to him upon the sea. When we once are filled with that heavenly charity, we can do all things, because we attempt all things - for to attempt is to do.

Lent is a fitting time for self-denial; we would do well to ask ourselves what we can give up in order to help and enrich others by our own poverty. Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt.

Let us never forget that if we wish to die like the Saints we must live like them. Let us force ourselves to imitate their virtues, in particular humility and charity.

The able bodied poor don't want or need charity.... All they need is financial capital.

It is not a charity but a right, not bounty but justice, that I am pleading for. The present state of civilization is as odious as it is unjust. It is absolutely the opposite of what it should be, and it is necessary that a revolution should be made in it. The contrast of affluence and wretchedness continually meeting and offending the eye, is like dead and living bodies chained together

Love is wise; hatred is foolish. In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other, we have to learn to put up with the fact that some people say things that we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance, which is absolutely vital to the continuation of human life on this planet.

Love in truth-caritas in veritate-is a great challenge for the Church in a world that is becoming progressively and pervasively globalized. The risk for our time is that the de facto interdependence of people and nations is not matched by ethical interaction of consciences and minds that would give rise to truly human development. Only in charity, illumined by the light of reason and faith, is it possible to pursue development goals that possess a more humane and humanizing value.

If you grant asylum to so many refugees, your house may be sacked sooner by the soldiers; I see that clearly. The question is, however, whether, because of this danger, you should refuse to practice such a beautiful virtue as charity.

People are complicated creatures. On the one hand, capable of great acts of charity, and on the other, capable of the most underhanded forms of betrayal. It's a constant battle that rages within all of us, between the better angels of our nature and the temptations of our inner demons. And sometimes, the only way to ward off the darkness is to shine the light of compassion.

There is always enough self-love hidden beneath the greatest devoutness to set limits on charity.