Quotes About Christianity

If the so-called 'Christianity' now being practiced in America displays the best that world Christianity has left to offer - no one in his right mind should need any much greater proof that very close at hand is the end of Christianity.

The life of West, Nietzsche said, is based on Christianity. The values of the West are based on Christianity. Some of these values seem to have taken a life of their own, and this gives us the illusion that we can get rid of Christianity and keep the values. This, Nietzsche says, is an illusion...Remove the Christian foundation, and the values must go too.

Whoever thou art, whatever in other respects thy life may be, my friend, by ceasing to take part (if ordinarily thou doest) in the public worship of God, as it now is (with the claim that it is the Christianity of the New Testament), thou hast constantly one guilt the less, and that a great one: thou dost not take part in treating God as a fool by calling that the Christianity of the New Testament which is not the Christianity of the New Testament.

Civilization is not necessary before Christianity; do both together if you will, but you will find civilization follow Christianity more easily than Christianity follow civilization.

Most of us are not really approaching the subject in order to find out what Christianity says; we are approaching it in the hope of finding support from Christianity for the views of our own party.

A Christianity that does not have as its primary focus the deepening of passions for God is a false Christianity, no matter how zealously it seeks conversions or how forcefully it advocates righteous behavior.

Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.

In Destroyer of the gods I focus on several major features of early Christianity that made it distinctive, even odd or bizarre .We don't today realize just how different early Christianity was in that context.

The essence of Christianity is centered upon the Lord Jesus Christ. The sum and substance of being a Christian is trusting Christ with the entirety of one's being. The height of the Christian life is adoring Christ, the depth of it loving Him, the breadth of it obeying Him, and the length of it following Him. Everything in the Christian life revolves around Jesus Christ. Simply put, Christianity is Christ.

There is a vast quantity of religion current in the world which is not true, genuine Christianity. It passes muster, it satisfies sleepy consciences; but it is not good money. It is not the authentic reality that called itself Christianity in the beginning.

If Christianity is valid, why is there so much evil in the world?" To this the famous preacher replied, "With so much soap, why are there so many dirty people in the world? Christianity, like soap, must be personally applied if it is to make a difference in our lives.

We are in the times of the beginning of a new epoch for Christianity. True apostolic Christianity is being restored to the earth.

Christianity israrely understood by those outside its bounds. In fact, this is probably one of the greatest tasks confronting the apologist–to rescue Christianity from misunderstandings.

Christianity finds all its doctrines stated in the Bible, and Christianity denies no part, nor attempts to add anything to the Word of God.

The hub of Christianity is not "do something for Jesus." The hub of Christianity is "Jesus has done everything for you".

If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.

We do injury to a child if we bring it up in a narrow Christianity, which prevents it from ever becoming capable of perceiving that there are treasures of purest gold to be found in non-Christian civilizations. Laical education does an even greater injury to children. It covers up those treasures, and those of Christianity as well.

It cannot be emphasized too strongly that Christianity has a vested interest in human misery. Christianity, perhaps more than any religion before or since, capitalized on human suffering; and it was enormously successful in insuring its own existence through the perpetuation of human suffering.

There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing, and predatory. The invention of hell measured by our Christianity of today, bad as it is, hypocritical as it is, empty and hollow as it is, neither the deity nor his son is a Christian, nor qualified for that moderately high place. Ours is a terrible religion. The fleets of the world could swim in spacious comfort in the innocent blood it has spilled.

That there's no link between Islam and Christianity and Judaism. There wouldn't be Islam if there wasn't Christianity or Judaism, because it's all one long line of revelation. Seeing it from that point of view it makes you ask yourself why Muslims sometimes separate themselves from that large family that leads to Abraham and, even before that, to Adam. The only answer is that we're conditioned to do it by thinking, Hey, I do things better than he does.

A ground frequently taken by Christian theologians is that the progress and civilization of the world are due to Christianity; and the discussion is complicated by the fact that many eminent servants of humanity have been nominal Christians, of one or other of the sects. My allegation will be that the special services rendered to human progress by these exceptional men have not been in consequence of their adhesion to Christianity, but in spite of it, and that the specific points of advantage to human kind have been in ratio of their direct opposition to precise Biblical enactments.

Ask me if Christianity (my version of it, yours, the Pope's, whoever's) is orthodox, meaning true, and here's my honest answer: a little, but not yet. Assuming by Christianity you mean the Christian understanding of the world and God, Christian opinions on soul, text, and culture I'd have to say that we probably have a couple of things right, but a lot of things wrong, and even more spreads before us unseen and unimagined. But at least our eyes are open! To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.

My faith in Christ is central to my life. My conversion from a pessimistic atheist lost in a world I didn't understand, to an optimistic believer in a universe created and sustained by a loving God is crucial to me. But following Christ does not mean following His followers. Christ is infinitely more important than Christianity and always will be, no matter what Christianity is, has been, or might become.

I can go into a playground of kids that don't know anything about Christianity, lead them to the Lord in a matter of, just no time at all, and just moments later they can be seeing visions and hearing the voice of God, because they're so open. They are so usable in Christianity.

It is not for us to imagine that we can prove the truth of Christianity by our own arguments; nobody can prove the truth of Christianity except the Holy Spirit, by his own almighty work of renewing the blinded heart. It is the sovereign prerogative of Christ's Spirit to convince men's consciences of the truth of Christ's gospel; and Christ's human witnesses must learn to ground their hopes of success not on clever presentation of the truth by man, but on powerful demonstration of the truth by the Spirit.

The notion that there is no basic value system is far more incoherent or invalid than the notion that there are essential values. Every religion can tell you it has basic values. You ask a Christian, most Christians would say love God and love your neighbor. Is that the entirety of Christianity? No one in his right mind would say it is.

The institutions of Churchianity are not Christianity. An institution is a good thing if it is second; immediately an institution recognizes itself it becomes the dominating factor.

Prayer is the very life-breath of true Christianity.

The God of Evangelical Christianity is a Monster.

The social principles of Christianity preach cowardice, self-contempt, abasement, submission, humility, in a word all the qualities of the canaille

Beginning under the Roman Empire, intellectual leadership in the West had been provided by Christianity. In the middle ages, who invented the first universities - in Paris, Oxford, Cambridge? The church.

I talk about a Christianity that is enlightened enough to separate spirituality from the rest of life. Not just church and state, but knowledge and church.

Toward the end of his life, [Arnold] Toynby said the Christianity he saw developing was brittle, imperialistic and incapable of reforming itself.

Christianity has always looked on sex as in some way indecent and sinful; and for that reason Christians cannot possibly associate a truly religious nature 'with an unsuppressed libido. But that is more than a prejudice.'

And this is one of the most crucial definitions for the whole of Christianity; that the opposite of sin is not virtue but faith.

The efforts of the majority to destroy every trace of heretical 'blasphemy' proved so successful that, until the discoveries at Nag Hammadi, nearly all our information concerning alternative forms of early Christianity came from the massive orthodox attacks upon them.

Be assured that Christianity is something more than forms and creeds and ceremonies: there is life, and power, and reality, in our holy faith.

You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it himself. (Quoted by C.S.Lewis in Mere Christianity)

Christianity isn't meant to simply be believed; it's meant to be lived, shared, eaten, spoken, and enacted in the presence of other people.

Our adversaries, numerous and formidable, will say, and will have the right to say, that our Principe CrÇateur is identical with the Principe GÇnÇrateur of the Indians and Egyptians, and may fitly be symbolized as it was symbolized anciently, by the linage...To accept this in lieu of a personal God is to abandon Christianity and worship of Jehovah and return to wallow in the styles of Paganism.

The change that is coming to the body of Christ is so profound that the world will have a new definition of Christianity... Those who submit to Him in truth... will be the most dangerous and powerful people on earth, and will be the greatest threat to the Antichrist spirit that now sits in the church as a substitute for Him.

Christianity, with its doctrine of humility, of forgiveness, of love, is incompatible with the state, with its haughtiness, its violence, its punishment, its wars

Abraham is such a fascinating figure. Three world religions - Judaism, Christianity, and Islam - all claim him as a patriarch. He was raised in a religious home. And yet he rejected religion in order to pursue a personal relationship with God.

All this anti-Christian rhetoric that you see coming from the government, all this anti-Christian push, is not really an attack on Christianity. It's an effort to make you realize that God is your government. Your government is God.

Christianity . . . sees the necessity for man to have spiritual values and it shows him how to get at those through physical sacraments.

The spiritual differs from the religious in being able to endure isolation. The rank of a spiritual person is proportionate to his strength for enduring isolation, whereas we religious people are constantly in need of 'the others,' the herd. We religious folks die, or despair, if we are not reassured by being in the assembly, of the same opinion as the congregation, and so on. But the Christianity of the New Testament is precisely related to the isolation of the spiritual man.

I prize my own independence too much. And philosophically, I could never accept any rigid dogma or ideology, whether it's Christianity or Marxism…The greatest crimes in history have been perpetrated by such religious and political and racial fanatics, from the persecutions of the Inquisition on down to Communist purges and Nazi genocide.

Only through the Eucharist is it possible to live the heroic virtues of Christianity: charity, to the point of forgiving one's enemies; love for those who make us suffer; chastity in every age and situation of life; patience in suffering and when one is shocked by the silence of God in the tragedies of history or of one's own personal existence. You must always be Eucharistic souls in order to be authentic Christians