Quotes About Land

I grew up in the country, which is probably why I'm so attached to the land. I love it. I love the lay of the land. I love walking the land. And I love knowing that it's my land.

Why precisely do we want to change land ownership? The answer seems to me to be quite clear: to inhibit land speculation, to inhibit the private exploitation of the scarcity-value of land, to inhibit as we might say the cornering of land.

We should be proud that so many want to come to America, that it is still seen as the land of opportunity. Let's make it a land of legal work, not black-market jobs. Let's make it a land of work, not welfare. Our land should be one of assimilation, not hiding in the shadows.

The land free, the land free for all, land without overseers and without masters.

I have feelings that are to the right, and I have feelings that land on the left side of the aisle. The thing is if you have 10 views that land you on the left side of the aisle and two views that land you on the right side of the aisle, then people just put you on the right side of the aisle. I'm not sure why.

Just as the children of Israel were directed by God to depart from the land of their oppression with its tyrannical monarch, cross a great sea, and establish a new nation, so, too, the children of Great Britain were led by God to leave the land of their religious oppression, cross a great ocean, inhabit a promised land, and, eventually, resist a "tyrannical" George III and create a new nation in "God's American Israel."

African-Americans were dispossessed of the land by being brought over here in slave ships, whereas Indians were on the land and fought literally wars against Europeans for control of that land. And that history of dispossession, you know, if you look at the treaties, it's very interesting. Everyone thinks that Indians were ripped off in their treaties. If you look at the first round of treaties from about 1800 to the Civil War, tribes secured over 150 million acres. I think it may have been 144 million acres in those treaties. That's a large amount of real estate.

The America to which these Swedish settlers came was a land that needed the hardy qualities they brought. It was not a land that was particularly softhearted towards newcomers, but everyone believed that each should have a fair chance regardless of his origin.

Of all the questions which can come before this nation, short of the actual preservation of its existence in a great war, there is none which compares in importance with the great central task of leaving this land even a better land for our descendants than it is for us.

I will not resolve a land dispute if civil groups or politicians are involved in the land disputes.

Land of snap decisions, land of short attention spans, nothing is savored long enough to really understand.

Sometimes when I talk to little children I remind them of the fact that when I was growing up myself, I used to play with frog eggs and tadpoles and I used to walk in the field, I used to literally copy whatever my mother was doing on the land. And that may be the reason why I eventually developed the passion for green and for the Earth. So it is extremely important for adults and especially those who are in charge of cities to make sure that we do not lose touch with the land and with the environment. And especially our children.

And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land

I testify to you that God's hand has been in our destiny. I testify that freedom as we know it today is being threatened as never before in our history. I further witness that this land-the Americas-must be protected, its Constitution upheld, for this is a land foreordained to be the Zion of our God. He expects us as members of the Church and bearers of His priesthood to do all we can to preserve our liberty.

We come from the land, give our love and labor to her, and she nurtures us in return. When we die, we return to the land. In a way, she owns us. Palestine owns us and we belong to her

Puerto Ricans are Americans. We've been American citizens since 1917. We fought the same battles, made the same sacrifices. We've lost our land in the same way that Native Americans lost their land, and we've been the subject of discrimination and racism in the same way that African Americans have. We've suffered the full spectrum of oppression, and yet we've been off the map 4,000 miles away so we haven't even been able to argue our case.

In the land of Israel was born the Jewish nation. There came an order to kill the religious and social spirit of the people. . . . And after the nation turned back to its land with strength, it protected it steadfastly. . . .

The Irishman frees himself from slavery when he realizes the truth that the capitalist system is the most foreign thing in Ireland. The Irish question is a social question. The whole age-long fight of the Irish people against their oppressors resolves itself in the last analysis into a fight for the mastery of the means of life, the sources of production, in Ireland. Who would own and control the land? The people, or the invaders; and if the invaders, which set of them - the most recent swarm of land thieves, or the sons of the thieves of a former generation?

[Let] the poor the needy and oppressed of the Earth, and those who want Land, resort to the fertile lands of our western country, the second land of Promise, and there dwell in peace, fulfilling the first and great commandment.

When you sailors see the haven before you, though you were mightily troubled before you could see any land, yet when you come near the shore and can see a certain land-mark, that contents you greatly. A godly man, in the midst of the waves and storms that he meets with, can see the glory of heaven before him and so contents himself. One drop of the sweetness of heaven is enough to take away all the sourness and bitterness of all the afflictions in the world.

Once you cross into the next loyal kingdom, however... be warned. You may not find such a warm reception. The Mimosa Land and its residents are not nearly so accommodating." This was warm and accommodating? That didn't bode well for the next kingdom. I also found it sad that a place called the Mimosa Land was unfriendly. It sounded like a party waiting to happen.

The god which the vast majority of professing Christians love is looked upon very much like an indulgent old man, who himself has no relish for folly, but leniently winks at the indiscretions of youth...For one sin God banished our first parents from Eden; for one sin all the posterity of Canaan fell under a curse which remains over them to this day; for one sin Moses was excluded form the promised land; Elisha’s servant smitten with leprosy; Ananias and Sapphira were cut off from the land of the living.

I looked at the pilgrims coming to America. In their first year, they decided to try a communist experiment. And the first year of the pilgrims, they established this socialistic concept: 'Well, we have all this land before us - let us all work it together.' Oh, how wonderful it sounded. 'Let us all work it together, and we will share in the produce of the land.' They almost starved to death! Almost half of them died, that very first year.

I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me.

The land of literature is a fairy land to those who view it at a distance, but, like all other landscapes, the charm fades on a nearer approach, and the thorns and briars become visible.

If you ask me, the place that a story happens is as equal character. It's almost like an ecological viewpoint: These people are living in this piece of land, and in this piece of land in this time this is possible. For me, I almost think location first. It's time first - what year is it - then where are we, and then who is in it.

Confined on the ship, from which there is no escape, the madman is delivered to the river with its thousand arms, the sea with its thousand roads, to that great uncertainty external to everything. He is a prisoner in the midst of what is the freest, the openest of routes: bound fast at the infinite crossroads. He is the Passenger par excellence: that is, the prisoner of the passage. And the land he will come to is unknown—as is, once he disembarks, the land from which he comes. He has his truth and his homeland only in that fruitless expanse between two countries that cannot belong to him.

I actually would love to live in New York. But I need land; I need space. I'd love to move to a place where I could have a lot of land and a goat.

‎Our ancestors took this land. They took it and made it and held it. We do not give up what our ancestors gave us. They came across the sea and they fought here, and they built here and they're buried here. This is our land, mixed with our blood, strengthened with our bone. Ours!

You know what amazes me about UFO's? They never land at the White House. They always land at laramie, Wyoming. Thiry miles out, where they're seen by one farmer.

We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother, but his enemy, and when he has conquered it, he moves on.

Life is given to you like a flat piece of land and everything has to be done. I hope that when I'm finished, my piece of land will be a beautiful garden.

I don't see any justification for the federal government owning land, other than the Statue of Liberty and maybe a few parks, maybe a few refuges. But to just own land to do nothing with it I think is a disservice to the Constitution.

Christians. They’re determined to rid the land of any who worship the Horned One. Murdering all the druids, burning the temples, sometimes whole villages, and knocking over the standing stones.” The Lady’s face hardened. “This god of peace and love certainly likes to bathe the land in blood.

The myth of the dead Indian goes back to the Protestant settlement of the U.S. The Pilgrims wanted to start a new life in America. They wanted to believe that in some sense they had come to a new Eden and that they could leave history behind in Europe. So they convinced themselves that this land had no history, that this was "virgin" land. This made the Indians' presence inconvenient.

And if we are honest we have to make a distinction between a democratic Israel that wants to live in peace and the terrorists who want Israel wiped out. The Israelis were told to give up land for peace; they gave up the land, but got no peace.

The newcomers quickly learned their way about and soon felt at home. The Homestead Act of 1862 provided them, as well as many other pioneers, with an opportunity to acquire land and establish family farms. To the land-hungry immigrants, the tough prairie sod seemed a golden opportunity and they conquered it by hard work.

The Six-Day War laid a foundation of deep hatred toward Israel 50 years ago. I said this at a very early moment back then, when people were chanting about liberating ancestral land. I was quick to say that regardless of the future of these territories, liberated they are not, because the term liberation only applies to human beings and not to land, not to real estate.

Another success is the post-office, with its educating energy augmented by cheapness and guarded by a certain religious sentimentin mankind; so that the power of a wafer or a drop of wax or gluten to guard a letter, as it flies over sea over land and comes to its address as if a battalion of artillery brought it, I look upon as a fine meter of civilization.

The country is in deep trouble. We've forgotten that a rich life consists fundamentally of serving others, trying to leave the world a little better than you found it. We need the courage to question the powers that be, the courage to be impatient with evil and patient with people, the courage to fight for social justice. In many instances we will be stepping out on nothing, and just hoping to land on something. But that's the struggle. To live is to wrestle with despair, yet never allow despair to have the last word.

Fellow Americans, our duty is before us tonight. Let us go forward, determined to serve selflessly a vision of man with God, government for people, and humanity at peace. For it is now our task to tend and preserve, through the darkest and coldest nights, that "sacred fire of liberty" that President Washington spoke of two centuries ago, a fire that tonight remains a beacon to all oppressed of the world, shining forth from this kindly, pleasant, greening land we call America.

Weak faith will as surely land the Christian in heaven as strong faith, for it is impossible the least dram of true grace should perish

Some may try to tell us that this is the end of an era. But what they overlook is that in America, every day is a new beginning. For this is the land that has never become, but is always in the act of becoming.

WOMEN preserve the culture of this country with greater tenacity and faith. They keep men on the moral path and inspire them to follow spiritual discipline. Their hearts are tender and full of compassion for the hungry and the distressed. That is why in this land, women are adored and revered.

It is exciting to be off to a new land with a new friend.

Israel will not discuss a peace involving the concession of any piece of territory. The neighboring states do not deserve an inch of Israel's land. . . . We are ready for exchange for peace.

What I've grown to hate in my 'old age' is shouting directors. I find anybody who screams and shouts to be difficult to work with... especially because the people who scream and shout tend to do it at runners, and not at the main actors. They make a great amount of noise and it's often at someone who is an easy target. I love working with people who are calm, even if my role is peripheral. I like people who realise that this is just a film... that we're not going over the top in No Man's land and screaming for our lives. There's just nothing to be gained by volume.

Once the government can demand of a publisher the names of the purchasers of his publication, the free press as we know it disappears. Then the spectre of a government agent will look over the shoulder of everyone who reads. ... Fear of criticism goes with every person into the bookstall. The subtle, imponderable pressures of the orthodox lay hold. Some will fear to read what is unpopular, what the powers-that-be dislike. ... fear will take the place of freedom in the libraries, book stores, and homes in the land.