Quotes About Laws

Manners are the root, laws only the trunk and branches. Manners are the archetypes of laws. Manners are laws in their infancy; laws are manners fully grown,--or, manners are children, which, when they grow up, become laws.

The goodness or badness, justice or injustice, of laws varies of necessity with the constitution of states. This, however, is clear, that the laws must be adapted to the constitutions. But if so, true forms of government will of necessity have just laws, and perverted forms of government will have unjust laws.

I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.

...the laws of physics, carefully constructed after thousands of years of experimentation, are nothing but the laws of harmony one can write down for strings and membranes. The laws of chemistry are the melodies that one can play on these strings. the universe is a symphony of strings. And the "Mind of God," which Einstein wrote eloquently about, is cosmic music resonating throughout hyperspace.

I have used the laws of this country just like the greatest people that you read about every day in business have used the laws of this country, the chapter laws, to do a great job for my company, for myself, for my employees, for my family, et cetera.

Let it not, therefore, be said that the Sovereign is not subject to the laws of his State; since the contrary is a true proposition of the right of nations, which flattery has sometimes attacked but good princes have always defended as the tutelary divinity of their dominions. How much more legitimate is it to say with the wise Plato, that the perfect felicity of a kingdom consists in the obedience of subjects to their prince, and of the prince to the laws, and in the laws being just and constantly directed to the public good!

I say that the Second Amendment doesn't allow for exceptions - or else it would have read that the right "to keep and bear arms shall not be infringed, unless Congress chooses otherwise." And because there are no exceptions, I disagree with my fellow panelists who say the existing gun laws should be enforced. Those laws are unconstitutional [and] wrong - because they put you at a disadvantage to armed criminals, to whom the laws are no inconvenience.

It is the lawyers who run our civilization for us -- our governments, our business, our private lives. Most legislators are lawyers; they make our laws. Most presidents, governors, commissioners, along with their advisers and brain-trusters are lawyers; they administer our laws. All the judges are lawyers; they interpret and enforce our laws. There is no separation of powers where the lawyers are concerned. There is only a concentration of all government power -- in the lawyers.

You don't need lawyers making laws. Regular citizens can make laws. Let the lawyers work under the laws.

We went to the moon using just Newton's laws of motion and gravity. Newtonian dynamics we call it. So then we find out, "Well, this works because there's certain regimes we've never tested it in." Had we done so, we would show that it didn't work: For example, at very high speeds, very high gravity, Newton's laws fail. They just fail. You need Einstein's laws of motion and gravity. Those would be his special theory of relativity and general theory of relativity. Now you invoke those and it works.

When a people, having become free, establish wise laws, their revolution is complete... Peace and prosperity, public virtue, victory, everything is in the vigor of the laws. Outside of the laws, everything is sterile and dead.

As the Nazi regime developed over the years, the whole structure of decision-making was changed. At first there were laws. Then there were decrees implementing laws. Then a law was made saying, ‘There shall be no laws.’ Then there were orders and directives that were written down, but still published in ministerial gazettes. Then there was government by announcement; orders appeared in newspapers. Then there were the quiet orders, the orders that were not published, that were within the bureaucracy, that were oral. And finally, there were no orders at all. Everybody knew what he had to do.

I was more than anything a radical. I was more sympathetic to Malcolm X than Martin Luther King because Malcolm X was more of a radical who was willing to confront discrimination in ways that I thought it should be confronted, including perhaps the use of violence. But I really just wanted to be left alone. I thought some laws, like minimum-wage laws, helped poor people and poor black people and protected workers from exploitation. I thought they were a good thing until I was pressed by professors to look at the evidence.

But while they prate of economic laws, men and women are starving. We must lay hold of the fact that economic laws are not made by nature. They are made by human beings.

Nature and training (in any sport or art) can teach us all the spiritual laws I describe in another book, The Laws of Spirit. But now I'm happy to share these four purposes of life that lend meaning and direction to anyone's life, especially those in transition, going through changes."

Justice requires that to lawfully constituted Authority there be given that respect and obedience which is its due; that the laws which are made shall be in wise conformity with the common good; and that, as a matter of conscience all men shall render obedience to these laws.

Useless laws weaken the necessary laws.

We know the laws of trial and error, of large numbers and probabilities. We know that these laws are part of the mathematical and mechanical fabric of the universe, and that they are also at play in biological processes. But, in the name of the experimental method and out of our poor knowledge, are we really entitled to claim that everything happens by chance, to the exclusion of all other possibilities?

What a pity if we do not live this short time according to the laws of the long time,--the eternal laws!

It is like most other ancient books - a mingling of falsehood and truth, of philosophy and folly - all written by men, and most of the men only partially civilized. Some of its laws are good - some infinitely barbarous. None of the miracles related were performed. . . . Take out the absurdities, the miracles, all that pertains to the supernatural - all the cruel and barbaric laws - and to the remainder I have no objection. Neither would I have for it any great admiration.

Laws which can be broken without any wrong to one's neighbor are a laughing-stock; and such laws, instead of restraining the appetites and lusts of mankind, serve rather to heighten them. Nitimur in vetitum semper, cupimusque negata [we always resist prohibitions, and yearn for what is denied us].

You're born absolutely free except for laws of nature, if you drink you get drunk, that's a law, if you get old you die, that's a law too; if you sit on a tack you will bleed from the ass, these are the only laws that you're born with.

Take the initiative. Go to work, and above all co-operate and don't hold back on one another or try to gain at the expense of another. Any success in such lopsidedness will be increasingly short-lived. These are the synergetic rules that evolution is employing and trying to make clear to us. They are not man-made laws. They are the infinitely accommodative laws of the intellectual integrity governing universe.

Science is the study of the admitted laws of existence, which cannot prove a universal negative about whether those laws could ever be suspended by something admittedly above them. It is as if we were to say that a lawyer was so deeply learned in the American Constitution that he knew there could never be a revolution in America.

The liberty of a people consists in being governed by laws which they have made themselves, under whatsoever form it be of government; the liberty of a private man, in being master of his own time and actions, as far as may consist with the laws of God and of his country.

For me, the study of these laws is inseparable from a love of Nature in all its manifestations. The beauty of the basic laws of natural science, as revealed in the study of particles and of the cosmos, is allied to the litheness of a merganser diving in a pure Swedish lake, or the grace of a dolphin leaving shining trails at night in the Gulf of California.

I am aware that the conclusions arrived at in this work will be denounced by some as highly irreligious; but he who denounces them is bound to show why it is more irreligious to explain the origin of man as a distinct species by descent from some lower from, through the laws of variation and natural selection, than to explain the birth of the individual through the laws of ordinary reproduction. The birth both of the species and of the individual are equally parts of that grand sequence of events, which our minds refuse to accept as the result of blind chance.

Alas, Islam turned against science in the twelfth century. The most influential figure was the philosopher Abu Hamid al-Ghazzali, who argued in The Incoherence of the Philosophers against the very idea of laws of nature, on the ground that any such laws would put God's hands in chains. According to al-Ghazzali, a piece of cotton placed in a flame does not darken and smoulder because of the heat, but because God wants it to darken and smoulder. After al-Ghazzali, there was no more science worth mentioning in Islamic countries.

If you [Hillary Clinton] want to change the laws, you've been there a long time, change the laws.

Parents who spoil their children out of 'love' should realize that they are performing acts of child abuse. Although there are no laws against such abuse--no man-made laws anyway--this spiritual mistreatment may result in as much long-term personal and social damage as the worst physical abuse.

Every state and the federal government have laws that protect people from acts of violence, and those laws should be enforced. What I want to see in America is that if you hurt a human being and you bring pain in their life, that's all we need to know. If you did it illegally, you should be prosecuted.

I do a lot of research and yes, do know quite a few police officers, friends of mine and my husbands. However, most of my books are researched based on Canadian laws or the laws of each country (ie: Mexico and USA) and I do my best to make them accurate.

National Health? Socialized pension funds? State-controlled television? Search and seizure laws? Forfeiture laws? If we're not living in the Soviet Union of the United States we certainly have returned to 1776 and 'taxation without representation.'

Unfortunately, in many cases, people who write science fiction violate the laws of nature, not because they want to make a point, but because they don't know what the laws of nature are.

Americans don't have saner gun laws because most Americans, including those citizens who puzzle over better angels, don't want saner gun laws.

A strict observance of the written laws is doubtless one of the highest virtues of a good citizen, but it is not the highest. The laws of necessity, of self-preservation, of saving our country when in danger, are of higher obligation. To lose our country by a scrupulous adherence to written law would be to lose the law itself, with life, liberty, property and all those who are enjoying them with us; thus absurdly sacrificing the end to the means.

The response by agribusiness interests has been to back laws that ban animal advocates from taking pictures or videos at these facilities, and ban the media from publishing any that are taken. The laws also make it a crime for animal advocates to seek employment at animal enterprises without disclosing their intentions. Media coverage of the legislative fights is overwhelmingly negative for agriculture interests. The impression left among consumers is that the proponents had something to hide.

The more love we give away, the more we have left. The laws of love differ from the laws of arithmetic. Love hoarded dwindles, but love given grows. If we give all our love, we will have more left than they who save some. Giving love, not receiving, is important; but when we give with no thought of receiving, we automatically, and inescapably receive abundantly. Heaven is a by-product of love. When we say, "I love you," we mean that "a little of God's love flows from me to you." Thereby, we do not have less, but more. For in flowing, the quantity is magnified.

It is obvious: if you do not accept something that assumes the form of ‘destiny,’ you not only change its ‘natural laws’ but also the laws of the enemy playing the role of fate.

American laws don't work, but at least the laws of physics might work.

In a comprehensive study of all public multiple shooting incidents in America between 1977 and 1999, economists John Lott and Bill Landes found that the only public policy that reduced both the incidence and casualties of such shootings were concealed-carry laws. Not only are there 60 percent fewer gun massacres after states adopt concealed-carry laws, but the death and injury rate of such rampages are reduced by 80 percent.

I recognized that there are some well-known, little understood, and seldom practiced laws that we must live by if we wish to find peace within or without. Included are the laws that evil can only be overcome by good; that only good means can attain a good end; that those who do unloving things hurt themselves spiritually.

Man must necessarily be subject to the laws of his Creator. This will of his Maker is called the Law of Nature. This Law of Nature is superior to any other. No human laws are of any validity if contrary to this.

I don't make the laws, I just enforce them." "Then remind me to introduce a new set of laws, since the ones we have clearly assume a level of common sense that's lacking.

Marriage is an institution fits in perfect harmony with the laws of nature; whereas systems of slavery and segregation were designed to brutally oppress people and thereby violated the laws of nature.

As a strong supporter of our 2nd Amendment rights, I believe tougher enforcement of our nation's existing gun laws must be done before any more laws are enacted and put on the books.

There is a conceptual depth as well as a purely visual depth. The first is discovered by science; the second is revealed in art. The first aids us in understanding the reasons of things; the second in seeing their forms. In science we try to trace phenomena back to their first causes, and to general laws and principles. In art we are absorbed in their immediate appearance, and we enjoy this appearance to the fullest extent in all its richness and variety. Here we are not concerned with the uniformity of laws but with the multiformity and diversity of intuitions.

National law has no place in cyberlaw. Where is cyberspace? If you don't like banking laws in the United States, set up your machine on the Grand Cayman Islands. Don't like the copyright laws in the United States? Set up your machine in China. Cyberlaw is global law, which is not going to be easy to handle, since we seemingly cannot even agree on world trade of automobile parts.