Perhaps worse still is what liberal societies might do to themselves in the face of this new and different threat [of terrorism]. They begin, by small but dangerous increments, to cease to be as liberal as they once were. They begin to restrict their own hard-won rights and freedoms as a protection against the crminial minority who attempt (and as we thus see, by forcing liberty to commit suidcide, succed in doing) to terrorise society.

I do not believe that there are any such things as gods and goddesses, for exactly the same reasons as I do not believe there are fairies, goblins or sprites, and these reasons should be obvious to anyone over the age of ten.

Everybody is entitled to believe. Churches have exactly the same right to exist as a football club, a trade union or a political party. But if you and I set up the Church of the Fairies of the Garden, then I don't think we should automatically be meeting the queen, be entitled to seats in the House of Lords or get public money for our fairy schools.

Humanism is the philosophy that you should be a good guest at the dinner table of life.

The media no longer hesitate to whip up lurid anxieties in order to increase sales, in the process undermining social confidence and multiplying fears.

And I say, the meaning of life is what you make it. There will be as many different meaningful lives as there are people to live them.

Future generations may or may not judge Wittgenstein to be one of the great philosophers. Even if they do not, however, he is sure always to count as one of the great personalities of philosophy. From our perspective it is easy to mistake one for the other; which he is time will tell.