The first "station of separation" corresponds to the state of the ordinary man who perceives the universe as distinct from God. Starting from here, the initiatic itinerary leads the being first to extinction in the divine Unity, which abolishes all perception of created things. But spiritual realization, if it is complete, arrives afterwards at the "second station of separation" where the being perceives simultaneously the one in the multiple and the multiple in the one.

Death is a black camel, which kneels at the gates of all.

It is with a word as with an arrow--once let it loose and it does not return.

When God wanted to create the horse, he said to the South Wind, "I want to make a creature of you. Condense." And the Wind condensed.

The other world is as to this like the east to the west. We cannot approach the one without turning away from the other.

Allah is in Himself the non-being and the being, the inexistent and the existent. He is at the same time that which we designate by absolute non-being and by absolute being; or by relative non-being and relative being. . . . All these designation come back to God alone, for there is nothing which we can perceive, know, write or say which is not Him.

O my people, I disavow all that you associate [with God]. I orient my face with an exclusive orientation towards Him, who created the heavens and the earth and I am not one of the associators.