The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.

Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods. The liturgical movement must become a revolutionary movement seeking to overthrow the forces that continue to destroy the promise, the hope, the vision.

Religion has become an impersonal affair, an institutional loyalty. It survives on the level of activities rather than in the stillness of commitment.

Our age is one in which usefulness is thought to be the chief merit of nature; in which the attainment of power, the utilization of its resources is taken to be the chief purpose of man in God's creation. Man has indeed become primarily a tool-making animal, and the world is now a gigantic tool box for the satisfaction of his needs.

Never once in my life did I ask God for success or wisdom or power or fame. I asked for wonder, and he gave it to me.

Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.

Faith is not the clinging to a shrine but an endless pilgrimage of the heart.