It is impossible, Bible in hand, to limit Christ's Church to one's own little community. It is everywhere, in all parts of the world; and whatever its external form, frequently changing, often impure, yet the gifts wherever received increase our riches.

The seminaries must be like the churches' poor relations, prolonging their existence with austerity.

What is hell other than a realm in which unholiness works without restraint in body and soul?

We cannot be passive and silent towards those who reject God's Word and our holy faith.

We understand hereby, that the family, the business, science, art and so forth are all social spheres, which do not owe their existence to the State, but obey a high authority within their own bosom; an authority which rules, by the grace of God, just as the sovereignty of the State does.

... we have gratefully to receive from the hand of God the institution of the state with its magistrates as a means of preservation.... On the other hand ... by virtue of our natural impulse, we must ever watch against the danger which lurks for our personal liberty in the power of the state.

The sovereignty of the state as the power that protects the individual and that defines the mutual relationships among the visible spheres, rises high above them by its right to command and compel. But within these spheres ... another authority rules, an authority that descends directly from God apart from the state. This authority the state does not confer but acknowledges.