But alas, they are all sadly deficient, because they leave us under the domination of political and religious prejudices; and they are as inefficient as the sleepy dose of an ordinary sermon.

I declare and I challenge all mankind to contradict my declaration, that no man can give any account of the order of Freemasonry, of its origin, of its history, of its object, nor any explanation of its mysteries and symbols, which does not leave the mind in total uncertainty on all these points. Every man is entitled therefore, to give any explanation of the symbols and a system of the doctrine that he can render palatable.

But I have contrived an explanation which has every advantage; is inviting to christians of every communion; gradually frees them from all religious prejudices; cultivates the social virtues; and animates them by a great, a feasable, a speedy prospect of universal happiness, in a state of liberty and moral equality, freed from the obstacles which subordination, rank, and riches, continually throw in our way. My explanation is accurate and complete, my means are effectual, and irresistable. Our secret association works in a way that nothing can withstand, and man shall soon be free and happy.

But alas, they are all sadly deficient, because they leave us under the domination of political and religious prejudices; and they are as inefficient as the sleepy dose of an ordinary sermon.

Who would imagine that I was to be the founder of a new religion.

The great strength of our Order lies in its concealment; let it never appear in any place in its own name but always covered by another name and another occupation. None is fitter than the three lower degrees of Freemasonry; the public is accustomed to it, expects little from it and therefore takes little notice of it.

When man lives under government, he is fallen, his worth is gone, and his nature tarnished.