Were we able to extract from any man a complete answer to the question, "What comes into your mind when you think about God?" we might predict with certainty the future of that man.

Worship is to feel in the heart . . . it is an attitude and a state of mind. It is a sustained act, subject to varying degrees of intensity and perfection . . . Real worship is, among other things, a feeling about the Lord our God . . . It is in our hearts. And we must be willing to express it in an appropriate manner. If we love the Lord and are led by His Holy Spirit, our worship will always bring a delighted sense of admiring awe and a sincere humility on our part.

Were we able to extract from any man a complete answer to the question, "What comes into your mind when you think about God?" we might predict with certainty the future of that man.

The weakness of so many modern Christians is that they feel to much at home in the world. In their effort to achieve restful 'adjustment' to unregenerate society they have lost their pilgrim character and become an essential part of the very moral order against which they are sent to protest.

The most important thing you think is what you think about God.

We love the old saints, missionaries, martyrs, and reformers. Our Luthers, Bunyans, Wesleys and Asburys, etc... We will write their biographies, reverence their memories, frame their epitaphs, and build their monuments. We will do anything except imitate them. We cherish the last drop of their blood, but watch carefully over the first drop of our own.

If He put tribulation before you and said He will give you patience by giving you a little trouble along the way, wouldn't you take a little trouble? You say, 'Lord, I want all my highways paved.' the Lord says, 'I'm sorry, I can't accommodate you. I'm going to let you run over some bumps occasionally, so you will have patience.' You do not like the bumps, but you like the patience, and if you want the patience, you will have to take the bumps. And what is patience but experience?