I am only speaking of my own behalf.

The Shah's regime was an incorrigible regime and after a while, when the revolution happened, the situation began to change, revolutionary conditions was created...we simply wanted to change the regime.

We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.

Revolutions invariably don't solve the issue of justice, and in its place, suppression and limiting freedom replaces that idea.

The regime kept saying that all of my opponents are lackeys of the United States. We used to say that this is all lie, that we are lackeys of the United States.

When I talk about secularism, I'm talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.

[In] every revolution, there is a great divergence between what the revolutionaries expect and what the revolution actually accomplishes.