That which arises dependent on something is not in the least that thing, neither is it different from it. Therefore, it is neither permanent or nothing.

The misery which follows pleasure is the pleasure which follows misery. The pleasure and misery of mankind revolve like a wheel.

True knowledge is a virtue of the talented, but harmful to those without discernment. Spring water free of impurity, entering the ocean, becomes undrinkable.

Even offering three hundred bowls of food three times a day does not match the spiritual merit gained in one moment of love.

Ultimate serenity is the coming to rest of all ways of taking things, the repose of named things; no truth has been taught by a Buddha for anyone, anywhere.

The Buddha taught some people the teachings of duality that help them avoid sin and acquire spiritual merit. To others he taught non-duality, that some find profoundly frightening.

Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.