Because these consequences are distributed globally, the problem masquerades as a distraction. Because the length of time between causes and consequences stretches out longer than we're used to dealing with, it gives us the illusion that we have the luxury of time. Neither of those things is true.

In order to solve the climate crisis, we need to solve the democracy crisis.

A zebra can not change it's spots.

In physics there's the old law for every action there's a equal amount of reaction. Sometimes that's true in politics. If somebody's out there making nonsensical statements, but wielding power behind them a lot of people say, "Well, I need to react to that." Another reason for the increased prominence of the climate-change issue is the Paris Agreement itself. It's not a small thing when just about every nation in the entire world comes together and makes an historic agreement like this. It's a big deal. And the old cliché "The train is leaving the station" kind of applies.

Of all the works of civilization that interfere with the natural water distribution system, irrigation has been by far the most pervasive and powerful.

When our founders created America, it was in the age of the printing press, when individuals could freely join the conversation. And that robust, democratic dialogue more often than not lifted up the best available evidence and asserted what was more likely to be true than not.

The climate crisis is not a political issue; it is a moral and spiritual challenge to all of humanity. It is also our greatest opportunity to lift global consciousness to a higher level.