Bad architecture is in the end as much a failure of psychology as of design. It is an example expressed through materials of the same tendencies which in other domains will lead us to marry the wrong people, choose inappropriate jobs and book unsuccessful holidays: the tendency not to understand who we are and what will satisfy us.

Travel agents would be wiser to ask us what we hope to change about our lives rather than simply where we wish to go.

Mental health: having enough safe places in your mind for your thoughts to settle.

The problem with clichés is not that they contain false ideas, but rather that they are superficial articulations of very good ones...If...we are obliged to create our own language, it is because there are dimensions to ourselves absent from clichés, which require us to flout etiquette in order to convey with greater accuracy the distinctive timbre of our thought.

The price we have paid for expecting to be so much more than our ancestors is a perpetual anxiety that we are far from being all we might be.

The best cure for one's bad tendencies is to see them in action in another person.

In the works of Lucretius, we find two reasons why we shouldn't worry about death. If you have had a successful life, Lucretius tell us, there's no reason to mind its end. And, if you haven't had a good time, "Why do you seek to add more years, which would also pass but ill?"