There can be no true goodness, nor true love, without the utmost clear-sightedness.

A lot of jobs don't allow you to be who you are. There is dignity in work only when it is work freely accepted.

The rebel can never find peace. He knows what is good and, despite himself, does evil. The value which supports him is never given to him once and for all - he must fight to uphold it, unceasingly.

Paneloux is a man of learning, a scholar. He hasn't come in contact with death; that's why he can speak with such assurance of the truth-with a capital T. But every country priest who visits his parishioners and has heard a man gasping for breath on his deathbed thinks as I do. He'd try to relieve human suffering before trying to point out its goodness.

... I suppose that it is not so easy to go home and it takes a bit of time to make a son out of a stranger.

I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.

We are living in the era of premeditation and the perfect crime. Our criminals are no longer helpless children who could plead love as their excuse. On the contrary, they are adults and the have the perfect alibi: philosophy, which can be used for any purpose - even for transforming murderers into judges.