The ethic of Reverence for Life prompts us to keep each other alert to what troubles us and to speak and act dauntlessly together in discharging the responsibility that we feel. It keeps us watching together for opportunities to bring some sort of help to animals in recompense for the great misery that men inflict upon them, and thus for a moment we escape from the incomprehensible horror of existence.

Ethics, too, are nothing but reverence for life. This is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.

I can do no other than be reverent before everything that is called life. I can do no other than to have compassion for all that is called life. That is the beginning and the foundation of all ethics.

It doesn't matter if an animal can reason. It matters only that it is capable of suffering and that is why I consider it my neighbor.

The time will come when public opinion will no longer tolerate amusements based on the mistreatment and killing of animals. The time will come, but when? When will we reach the point that hunting, the pleasure in killing animals for sport, will be regarded as a mental aberration?

The great secret of success is to go through life as a person who never gets used up. That is possible for those who never argue and strive with people and facts, but in all experience retires upon themselves, and look for the ultimate cause of things in themselves.

The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.