To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought.

We wander through this life together in a semi-darkness in which none of us can distinguish exactly the features of his neighbour. Only from time to time, through some experience that we have of our companion, or through some remark that he passes, he stands for a moment close to us, as though illuminated by a flash of lightning. Then we see him as he really is.

Thinking about death... produces love for life. When we are familiar with death, we accept each week, each day, as a gift. Only if we are able thus to accept life bit by bit does it become precious.

Civilization can only revive when there shall come into being in a number of individuals a new tone of mind independent of the one prevalent among the crowd and in opposition to it. A new public opinion must be created privately and unobtrusively. The existing one is maintained by the press, by propaganda, by organization, and by financial influences which are at its disposal. The unnatural way of spreading ideas must be opposed by the natural one, which goes from man to man and relies solely on the truth of the thoughts and the hearer's receptiveness of new truth.

I have given up the ambition to be a great scholar. I want to be more- simply a human. . . . We are not true humans, but beings who live by a civilization inherited from the past, that keeps us hostage, that confines us. No freedom of movement. Nothing. Everything in us is killed by our calculations for our future, by our social position and cast. You see, I am not happy-yet I am happy. I suffer, but that is part of life. I live, I don't care about my existence, and that is the beginning of wisdom.

Wherever you turn, you can find someone who needs you. Even if it is a little thing, do something for which there is no pay but the privilege of doing it. Remember, you don't live in a world all of your own

Think occasionally of the suffering of which you spare yourself the sight.