Reverence for Life affords me my fundamental principle of morality, namely, that good consists in maintaining, assisting, and enhancing life and that to destroy, harm, or to hinder life is evil. Affirmation of the world - that is affirmation of the will to live, which appears in phenomenal forms all around me - is only possible for me in that I give myself out for other life.

You must not expect anything from others. It's you, of yourself, of whom you must ask a lot. Only from oneself has one the right to ask everything and anything. This way it's up to you - your own choices - what you get from others remains a present, a gift.

The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions.

What does Reverence for Life say abut the relations between [humanity] and the animal world? Whenever I injury any kind of life I must be quite certain that it is necessary. I must never go beyond the unavoidable, not even in apparently insignificant things. The farmer who has mowed down a thousand flowers in his meadow in order to feed his cows must be careful on his way home not to strike the head off a single flower by the side of the road in idle amusement, for he thereby infringes on the law of life without being under the pressure of necessity.

Even if it is a little thing, do something for those who have need of help.

Set a great example. Someone may imitate it.

Profound love demands a deep conception and out of this develops reverence for the mystery of life. It brings us close to all beings, to the poorest and smallest as well as all others.