Law is defined to be a rule of action; but how can that be a rule, which is little known and less fixed?

The institution of delegated power implies that there is a portion of virtue and honor among mankind which may be a reasonable foundation of confidence.

I have a tender reliance on the mercy of the Almighty, through the merits of the Lord Jesus Christ. I am a sinner. I look to Him for mercy; pray for me.

It has been frequently remarked, that it seems to have been reserved to the people of this country to decide, by their conduct and example, the important question, whether societies of men are really capable or not, of establishing good government from reflection and choice, or whether they are forever destined to depend, for their political constitutions, on accident and force.

The vigour of government is essential to the security of liberty. . . . a dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people, than under the forbidding appearance of zeal for the firmness and efficiency of government.

Nothing can be more evident, than that an exclusive power of regulating elections for the National Government, in the hands of the State Legislatures, would leave the existence of the Union entirely at their mercy . . . . It is to little purpose to say that a neglect or omission of this kind [not letting the feds have elections], would be unlikely to take place. The constitutional possibility of the thing, without an equivalent for the risk, is an unanswerable objection.

The reasonableness of the agency of the national courts in cases in which the state tribunals cannot be supposed to be impartial, speaks for itself. No man ought certainly to be a judge in his own cause, or in any cause in respect to which he has the least interest or bias.