Born often under another sky, placed in the middle of an always moving scene, himself driven by the irresistible torrent which draws all about him, the American has no time to tie himself to anything, he grows accustomed only to change, and ends by regarding it as the natural state of man. He feels the need of it, more he loves it; for the instability; instead of meaning disaster to him, seems to give birth only to miracles all about him.

Amongst democratic nations, each new generation is a new people.

The Americans combine the notions of religion and liberty so intimately in their minds, that it is impossible to make them conceive of one without the other.

In democratic centuries, on the contrary, when the duties of each individual toward the species are much clearer, devotion toward one man becomes rarer: the bond of human affections is extended and loosened.

It is odd to watch with what feverish ardour Americans pursue prosperity, ever tormented by the shadowy suspicion that they might not have chosen the shortest route to get it. They cleave to the things of this world as if assured they will never die, and yet rush to snatch any that comes within their reach, as if they expected to stop living before relishing them. Death steps in, in the end, and stops them, before they have grown tired of this futile pursuit of that complete felicity which always escapes them.

Americans of all ages, all stations in life, and all types of disposition are forever forming associations. There are not only commercial and industrial associations in which all take part, but others of a thousand different types-religious, moral, serious, futile, very general and very limited, immensely large and very minute....At the head of any new undertaking, where in France you would find the government or in England some territorial magnate, in the United States you are sure to find an association.

A French observer is surprised to hear how often an English or an American lawyer quotes the opinions of others, and how little he alludes to his own; ... This abnegation of his own opinion, and this implicit deference to the opinion of his forefathers, which are common to the English and American lawyer, this servitude of thought which he is obliged to profess, necessarily give him more timid habits and more conservative inclinations in England and America than in France.