Religion is what the individual does with his own solitariness.

The vigour of civilised societies is preserved by the widespread sense that high aims are worth while. Vigorous societies harbour a certain extravagance of objectives, so that men wander beyond the safe provision of personal gratifications. All strong interests easily become impersonal, the love of a good job well done. There is a sense of harmony about such an accomplishment, the Peace brought by something worth while. Such personal gratification arises from aim beyond personality.

Each generation criticizes the unconscious assumptions made by its parent. It may assent to them, but it brings them out in the open.

A man really writes for an audience of about ten persons. Of course if others like it, that is clear gain. But if those ten are satisfied, he is content.

A man of science doesn't discover in order to know, he wants to know in order to discover.

There is a technique, a knack, for thinking, just as there is for doing other things. You are not wholly at the mercy of your thoughts, any more than they are you. They are a machine you can learn to operate.

There are two principles inherent in the very nature of things, recurring in some particular embodiments whatever field we explore - the spirit of change, and the spirit of conservation. There can be nothing real without both. Mere change without conservation is a passage from nothing to nothing. . . . Mere conservation without change cannot conserve. For after all, there is a flux of circumstance, and the freshness of being evaporates under mere repetition.