I am also greatly indebted to Bergson, William James, and John Dewey. One of my preoccupations has been to rescue their type of thought from the charge of anti-intellectualism, which rightly or wrongly has been associated with it.

Life is an offensive, directed against the repetitious mechanism of the Universe.

Art is the imposing of a pattern on experience, and our aesthetic enjoyment is recognition of the pattern.

Other nations of different habits are not enemies: they are godsends. Men require of their neighbours something sufficiently akin to be understood, something sufficiently different to provoke attention, and something great enough to command admiration. We must not expect, however, all the virtues.

It belongs to the self-respect of intellect to pursue every tangle of thought to its final unravelment.

Civilizations can only be understood by those who are civilized.

There will be some fundamental assumptions which adherents of all the variant systems within the epoch unconsciously presuppose. Such assumptions appear so obvious that people do not know what they are assuming because no other way of putting things has ever occurred to them. With these assumptions a certain limited number of types of philosophic systems are possible, and this group of systems constitutes the philosophy of the epoch.