The only ends for which governments are constituted, and obedience rendered to them, are the obtaining of and protection; and they who cannot provide for both give the people a right of taking such ways as best please themselves, in order to their own safety.

I will believe in the right of one man to govern a nation despotically when I find a man born unto the world with boots and spurs, and a nation with saddles on their backs.

There may be a hundred thousand men in an army, who are all equally free; but they only are naturally most fit to be commanders or leaders, who most excel in the virtues required for the right performance of those offices.

Tis hard to comprehend how one man can come to be master of many, equal to himself in right, unless it be by consent or by force.

God leaves to Man the choice of Forms in Government; and those who constitute one Form, may abrogate it.

[A]ll popular and well-mixed governments [republics] . . . are ever established by wise and good men, and can never be upheld otherwise than by virtue: The worst men always conspiring against them, they must fall, if the best have not power to preserve them. . . . [and] unless they be preserved in a great measure free from vices . . . .

Nay, all laws must fall, human societies that subsist by them be dissolved, and all innocent persons be exposed to the violence of the most wicked, if men might not justly defend themselves against injustice by their own natural right, when the ways prescribed by publick authority cannot be taken.