Liars need to have good memories.

The only ends for which governments are constituted, and obedience rendered to them, are the obtaining of and protection; and they who cannot provide for both give the people a right of taking such ways as best please themselves, in order to their own safety.

Fruits are always of the same nature with the seeds and roots from which they come, and trees are known by the fruits they bear: as a man begets a man, and a beast a beast, that society of men which constitutes a government upon the foundation of justice, virtue, and the common good, will always have men to promote those ends; and that which intends the advancement of one man's desire and vanity, will abound in those that will foment them.

Tis hard to comprehend how one man can come to be master of many, equal to himself in right, unless it be by consent or by force.

Many things are unknown to the wisest, and the best men can never wholly divest themselves of passions and affections... nothing can or ought to be permanent but that which is perfect.

Machiavel, discoursing on these matters, finds virtue to be so essentially necessary to the establishment and preservation of liberty, that he thinks it impossible for a corrupted people to set up a good government, or for a tyranny to be introduced if they be virtuous; and makes this conclusion, 'That where the matter (that is, the body of the people) is not corrupted, tumults and disorders do not hurt; and where it is corrupted, good laws do no good:' which being confirmed by reason and experience, I think no wise man has ever contradicted him.

If the public safety be provided, liberty and propriety secured, justice administered, virtue encouraged, vice suppressed, and the true interest of the nation advanced, the ends of government are accomplished . . .