Never did I think that the university was properly ministerial to the society around it. Rather I thought and think that society is ministerial to the university, and I bless a society that tolerates and supports an eternal childhood for some, a childhood whose playfulness can in turn be a blessing to society.

Our Nation, a great stage for the acting out of great thoughts, presents the classic confrontation between Locke's views of the state of nature and Rousseau's criticism of them... Nature is raw material, worthless without the mixture of human labor; yet nature is also the highest and most sacred thing. The same people who struggle to save the snail-darter bless the pill, worry about hunting deer and defend abortion. Reverence for nature, mastery of nature- whichever is convenient.

Various kinds of self-forgetting, usually accompanied by illusions and myths, make it possible to live without the intransigent facing of death-in the sense of always thinking about it and what it means for life and the things dear in life-which is characteristic of a serious life.

The students [of the 60's] substituted conspicuous compassion for their parents' conspicuous consumption.

[A]ny notion of the serious life of leisure, as well as men's taste and capacity to live it, had disappeared. Leisure became entertainment.

A serious life means being fully aware of the alternatives, thinking about them with all the intensity one brings to bear on life-and-death questions, in full recognition that every choice is a great risk with necessary consequences that are hard to bear.

Error is indeed our enemy, but it alone points to the truth and therefore deserves our respectful treatment.