I've been a politician and so I'm sometimes cynical about what politicians won't do. When I hear a politician say something that makes no sense whatsoever, I think there's one of two things there: There's money or the promise of money.

I believe scripture is not just resilient but rebellious against its abuse by people. Scripture says it refuses to be used in that way for long. That is why the gospel that has been used by the oppressors is the same gospel that liberated the oppressed: They were reading the same book. Something in the DNA of Christian faith and in the Bible agitates against that kind of misuse.

I think "post-racial" is a dangerous trap. You can fall into complacency and give your complicity a much more dangerous character.

The God of the Bible is the God of liberation rather than oppression; a God of justice rather than injustice; a God of freedom and humanity rather than enslavement and subservience; a God of love, righteousness and community rather than hatred, self-interest and exploitation.

I've been a politician and so I'm sometimes cynical about what politicians won't do. When I hear a politician say something that makes no sense whatsoever, I think there's one of two things there: There's money or the promise of money.

Ubuntu is not a biblical concept but an ancient African one. Nevertheless it falls back on one simple thing: that humans have been created for togetherness, and what drives us apart is greed, lust for power, and a sense of exclusion, but those are aberrations.

Ordinary people - churches, too - have a role to force politicians to respond. Governments are not impressed with theories, but governments are impressed with people who change their minds about things.