People who enjoy the privileges of success must use these privileges to benefit those who do not have them. These privileges constitute a deep hole they need to climb out of if they are to prevent its being the case that the world would have been better off if they had never been born.

The problem I see with utilitarianism, or any form of consequentialism, is not that it gets the wrong answers to moral questions. I think just about any moral theory, worked out intelligently, and applied with good judgment, would get just about the same results as any other.

In general, those who defend capitalism are basically out of touch with reality.

Kant considers belief in God and immortality to be items of "faith" because he relates faith to the pursuit of ends - in this case, the highest good.

Kant did think he had a moral route back to rational faith in God, for those who need it, and he thought that at some level, we all do need something like it.

When consequentialist theories are developed in terms of an equally shallow psychology of the good - such as a crude form of hedonism - the results can sometimes strike sensible people as revolting and inhuman. People can be reduced to simple repositories of positive or negative sensory states, and their humanity is lost sight of entirely.

People who enjoy the privileges of success must use these privileges to benefit those who do not have them. These privileges constitute a deep hole they need to climb out of if they are to prevent its being the case that the world would have been better off if they had never been born.