Freedom is an unprovable but unavoidable presupposition, not an article of faith.

Utilitarians are usually empiricists who think they can solve every problem by accumulating enough empirical facts. They do not realize that thinking as well as experience is necessary to know anything or get anything right.

We can treat human responses to cognitions as involving law-like connections grounded on free choices which show themselves in our character.

Those who employ their modest talents as best they can do make a contribution to a better human future.

The Russian revolution did not occur until a generation after Marx's death. He was not involved with it, or with what came after it. His works do not describe post-capitalist society, and a fortiori they do not recommend any part of what the Soviet Union did.

Kant considers belief in God and immortality to be items of "faith" because he relates faith to the pursuit of ends - in this case, the highest good.

I think Fichte did take it further than Kant by arguing that we can regard the moral law as objectively valid only by seeing it as addressed to us by another being, even though Fichte thought God could not literally be a person who could address us.