In obedience to humanity, the King of the universe come down from heaven! In obedience to humanity, he lives imprisoned on the altar! I shall not resist. He allows humans to keep him wherever they wish-in monstrance or tabernacle; to carry him in procession; to bring him into the homes of the sick and dying; to dispense him to all, whether saint or sinner. The gospel tells how marvelously he obeyed Mary and Joseph. Today he obeys every priest in the world.

Your God is ever beside you - indeed, He is even within you.

Devil does not bring sinners to Hell with their eyes open: he first blinds them with the malice of their own sins. He thus leads them to eternal perdition. Before we fall into sin, the enemy labours to blind us, that we may not see the evil we do, and the ruin we bring upon ourselves by offending God. After we commit sin, he seeks to make us dumb, that, through shame, we may conceal our guilt in confession.

Not only is there no need of an intermediary through whom He would want you to speak to Him, but He finds His delight in having you treat with Him personally and in all confidence.

Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.

You will gain more by receiving scorn peacefully than if you fasted for a week on bread and water. It is good to humble ourselves; but it is much more worthwhile to accept the humiliations that come to us from others.

"The flowers have appeared in our land: the time of pruning is come: the voice of the turtle-dove is heard in our land." When the soul, like the solitary turtle-dove, retires and recollects itself in meditation to converse with God, then the flowers, that is, good desires, appear; then comes the time of pruning, that is, the correction of faults that are discovered in mental prayer.