I'm a high femme lesbian who loves butch women. That erotic identity has an enormous amount to do with how I live my life, who I live my life with and what it is we can or can't do.

I think social change work is some of the most extraordinary dreaming that any of us have the possibility of doing.

If you're a person with resources who is LGBT, you may have some problems with that - but, frankly, you'll probably have an apartment. If you're poor, if you're transgender, if you're a person of color, if you're HIV positive and you're homeless, the ability to act on desire, the ability to be safely somewhere to make love with anybody that you want to make love with is unlikely.

I didn't come out and pay a really painful price often, to be LGBT, to not claim my sexuality at the same time. It's not all right with me to not talk about it so I don't make anybody nervous.

For a political movement to not understand that sexuality is a profound component of both how people are oppressed and how people dream, is not to recognize the reality of political power and where it's centered.

Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.

To take on the question of race in America and believe that you could transform this country so that it would actually be a place that was welcoming for everyone that was here, including dealing with the history of slavery and the kind of oppression this country is based on, that's an amazing moment to begin to find your own political ideals.