Frankly, sex work and stripping is very good if you have radical politics. You can go to meetings all night long.

To actually be possessed or possess someone in a way that is unimaginable when you're a young person struggling about your body and whether anybody would ever want you, that's a huge world and that doesn't shift because you're fifty; it doesn't shift because you're 80. It's a vision of the possibility of claiming the right to dream and imagine an impossible place that you were never allowed to go, but you want the world to have as a possibility in the future.

In a different moment, in the 60s and 70s, I did believe we were going to succeed - that we were going to create a revolution, that America was going to be a completely transformed nation state and that there would be an amazingly different set of beliefs; that this country would reflect. And I thought that that was the fulfillment of the American democratic dream and I believed in it passionately.

To take on the question of race in America and believe that you could transform this country so that it would actually be a place that was welcoming for everyone that was here, including dealing with the history of slavery and the kind of oppression this country is based on, that's an amazing moment to begin to find your own political ideals.

I think that white people are not seen as people with racial histories.

When people give up sex and give up love or they only have love in the context of tradition then I think we're missing the opportunity of saying to each other building community, building desire in community gives all of us the possibility of learning how to be who we always were terrified we'd find out we were, and then not be ashamed of it and to not have our desire and our love embedded in shame is a profound thing and it's part of what drives the movement.

I became a part of the Civil Rights movement early on and that has really shaped a great deal of my thinking.