In some ways, the challenge of staying political is to stay a dreamer at the same time.

Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.

There's a profound price to the incorrect assumption that LGBTQ movements are white, male and wealthy. That is not a good thing to be dealing with if you're in the midst of a conversation where the recession profoundly impacts you at the same time because people say well, "Really? What's your issue? I mean you all have money. You all have access."

We gain power in our refusal to accept less than we deserve.

I think desire gives us - imagination - as well as actually often we pay a terrible price for it. Women are punished around their sexuality and perceived to be immoral if they practice a certain kind of promiscuous sexuality. It's a very different thing still if you're a guy, if you're a woman and you're straight.

Do we now fight for the kind of passionate belief that I have about sexuality, about the importance of the erotic, of people actually getting to fulfill desire and not be punished because they have it? No, we're nowhere near close to that. We're dealing with an AIDS epidemic that continues out of control globally and in this country, NO, THIS IS NOT the movement that I am fighting to create. Has it succeeded in places that are very significant? Yes it has - and it would be foolish to say that those things don't matter.

In women's shelters the kind of clothes that women are given to go to job interviews are all girl clothes: little heels, little skirt. If you're gender nonconforming, you're a lesbian, you're not going to put those clothes on to go to a job interview.