... these three witnesses are one, as John said: 'The water, the blood, and the Spirit' (I Jn. 5:8). One in the mystery, not in nature. The water, then, is a witness of burial, the blood is a witness of death, the Spirit is a witness of life. If, then, there be any grace in the water, it is not from the nature of water, but from the presence of the Holy Spirit.

The Church was redeemed at the price of Christ's blood. Jew or Greek, it makes no difference; but if he has believed, he must circumcise himself from his sins [in baptism (Col. 2:11-12)] so that he can be saved . . . for no one ascends into the kingdom of heaven except through the sacrament of baptism . . . "Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God"

It is easier to look wise than to talk wisely.

Redemption, n. Deliverance of sinners from the penalty of their sin through their murder of the deity against whom they sinned. The doctrine of Redemption is the fundamental mystery of our holy religions, and whoso believeth in it shall not perish, but have everlasting life in which to try to understand it.

We ask for what reason our Lord was unwilling to state the time of His coming (cf. Mk. 13:31-32). If we ask it, we shall not find it is owing to ignorance, but to wisdom. For it was not to our advantage to know; in order that we being ignorant of the actual moments of judgment to come, might ever be as it were on guard, and set on the watch-tower of virtue, and so avoid the habits of sin; lest the day of the Lord should come upon us in the midst of our wickedness.

The likeness of Your Church, O Lord, is that woman who went behind and touched the hem of Your garment, saying within herself: 'If I do but touch His garment I shall be whole' (Mt. 9:21). So the Church confesses her wounds, but desires to be healed.

When in Rome, live as the Romans do. When elsewhere, live as they live elsewhere.