... these three witnesses are one, as John said: 'The water, the blood, and the Spirit' (I Jn. 5:8). One in the mystery, not in nature. The water, then, is a witness of burial, the blood is a witness of death, the Spirit is a witness of life. If, then, there be any grace in the water, it is not from the nature of water, but from the presence of the Holy Spirit.

Your soul must hold fast to Him, you must follow after Him in your thoughts, you must tread His ways by faith, not in outward show.

Reverence: the spiritual attitude of a man to a god and a dog to a man.

On consideration.. .of the reason wherefore men have so far gone astray, or that many - alas! - should follow diverse ways of belief concerning the Son of God, the marvel seems to be, not at all that human knowledge has been baffled in dealing with superhuman things, but that it has not submitted to the authority of the Scriptures

It is a better thing to save souls for the Lord than to save treasures. He who sent forth his apostles without gold had not need of gold to form his Church. The Church possesses gold, not to hoard, but to scatter abroad and come to the aid of the unfortunate.

If you offer fasting with humility and with mercy, your bones, as Isaiah said, shall be fat, and you shall be like a well-watered garden (cf. Isa. 58:11). So, then, your soul shall grow fat and its virtues also by the spiritual richness of fasting, and your fruits shall be multiplied by the fertility of your mind, so that there may be in you the inebriation of soberness, like that cup of which the Prophet says: 'Your cup which inebriates, how excellent it is' (Ps. 23:5 LXX)!

What will you do if your product still further increases next year? You should then destroy again the warehouses which you are now preparing to build, and build bigger. For the reason why God has given you fruitful harvests is that He might either overcome your avarice or condemn it; wherefore you can have no excuse. But you keep for yourself what He wished to be produced through you for the benefit of many - nay, rather, you rob even yourself of it, since you would better preserve it for yourself if you distributed it to others.