Throwing stones is the birthright and duty of anyone subject to foreign rule. Throwing stones is an action as well as a metaphor of resistance.

I think most Israelis prefer not to know. So for them, texts about the occupation are like something that's been written in a foreign language that they can't understand. If they want, you can translate it to them. But it is their choice. In general, though, I think Israelis don't want to know. Very few do. Basically, I write to the converted.

As a Jew and a journalist I have my privileges, and if one doesn't work I use the other one.

If a baby is born in Gaza and is not registered with the Israeli Ministry of the Interior, that baby does not exist, it does not count. I get very annoyed when my Palestinian friends complain, 'Why didn't they give me a permit, I am not a terrorist,' because it is not about the person, it is about a policy that people can't articulate because there is no discourse to explain the political intention behind it.

In the end there is a choice. And my choice is to be against the occupation, and not only the occupation but the whole system of discrimination and dispossession.

With the children of Holocaust survivors, there is always a very close relationship. You grow with the sense that you are parenting your parents and - with this kind of responsibility to protect them. That's what makes the children of Holocaust survivors strange.

I think these questions about what will happen are questions for activists and about the agency of people in the course of events. This is not a question for a journalist, but for activists.