As a young victim of bullying and then, later, a vindictive perpetrator of violence myself, I've known both sides of this experience, and I tried very hard in the writing here to be as absolutely honest as I possibly could, to not romanticize myself or my past actions or cowardly inactions in any way.

As a young victim of bullying and then, later, a vindictive perpetrator of violence myself, I've known both sides of this experience, and I tried very hard in the writing here to be as absolutely honest as I possibly could, to not romanticize myself or my past actions or cowardly inactions in any way.

For ritual allows those who cannot will themselves out of the secular to perform the spiritual, as dancing allows the tongue-tied man a ceremony of love.

People fascinate the hell out of me. I never get tired of watching people, listening to people. The best part is not getting up in front of people but meeting people.

There are some beautiful books out there. But the ones that leave me cold are the ones where I feel—it’s that postmodern thing—it’s more experimentation with language than it is a deep compassionate falling into another human being’s experience.

I think the deeper you go into questions, the deeper or more interesting the questions get. And I think that's the job of art.

my belief in the sacrament of the Eucharist is simple: without touch, God is a monologue, an idea, a philosophy; he must touch and be touched, the tongue on flesh, and that touch is the result of the monologues, the idea, the philosophies which led to faith; but in the instant of the touch there is no place for thinking, for talking; the silent touch affirms all that, and goes deeper: it affirms the mysteries of love and mortality.