Knowing her we will know that we are her divine children in a relationship of complete, unconditionally loving intimacy; we will know that nature is holy in all its sacred particulars because it is everywhere vibrant with her light and her love; we will know that we have come to this earth not, as some patriarchal mystical traditions have implied, to escape it but to embrace it fully, not to 'transcend' it but to arrive here in full presence, gratitude and love.

What a recovery of the wisdom of the Mother brings to all of us is the knowledge of inseparable connection with the entire creation and the wise, active love that is born from that knowledge.

If you want a television, you go out and work for it and you buy it. If you want to learn about Aztec pottery, you take a course. But the relationship with God requires the active and passionate participation of you, yourself. You have to risk it. You have to abandon yourself to it. You have to leap into the fire. Nobody will do it for you; nobody can do it for you.

It is up to the leader to create a healthy environment where people are not afraid to fail. Mistakes should be seen as an integral part of the organizational process. They are a normal part of striving for excellence.

Sacred Activism is the fusion of the mystic's passion for God with the activist's passion for justice, creating a third fire, which is the burning sacred heart that longs to help, preserve, and nurture every living thing.

For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children.

When the passion of the mystic for God is married to the passion of the activist for justice, a new fire is born.