A spirituality that is only private and self-absorbed, one devoid of an authentic political and social consciousness, does little to halt the suicidal juggernaut of history. On the other hand, an activism that is not purified by profound spiritual and psychological self-awareness ... will only perpetuate the problem it is trying to solve, however righteous its intentions.

Competition exists to choose who gets the prize when the prize can’t be shared.

If you want a television, you go out and work for it and you buy it. If you want to learn about Aztec pottery, you take a course. But the relationship with God requires the active and passionate participation of you, yourself. You have to risk it. You have to abandon yourself to it. You have to leap into the fire. Nobody will do it for you; nobody can do it for you.

For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children.

To be in a body is to hear the heartbeat of death at every moment.

If you're really listening, if you're awake to the poignant beauty of the world, your heart breaks regularly. In fact, your heart is made to break; its purpose is to burst open again and again so that it can hold evermore wonders.

The future of the world depends on the full restoration of the Sacred Feminine in all its tenderness, passion, divine ferocity, and surrendered persistence.