A spirituality that is only private and self-absorbed, one devoid of an authentic political and social consciousness, does little to halt the suicidal juggernaut of history. On the other hand, an activism that is not purified by profound spiritual and psychological self-awareness ... will only perpetuate the problem it is trying to solve, however righteous its intentions.

What breaks your heart, what you really love, is the thing that will sustain you. That's what you ought to be doing.

When you wake up to the Divine Consciousness within you and your divine identity, you wake up simultaneously to the Divine Consciousness appearing as all other beings. And this is not poetry and this is not a feeling, this is a direct experience of the divine light living in and as all other beings. And until this realization is firm in you, you do not know who or where you are.

Knowing her we will know that we are her divine children in a relationship of complete, unconditionally loving intimacy; we will know that nature is holy in all its sacred particulars because it is everywhere vibrant with her light and her love; we will know that we have come to this earth not, as some patriarchal mystical traditions have implied, to escape it but to embrace it fully, not to 'transcend' it but to arrive here in full presence, gratitude and love.

The future of the world depends on the full restoration of the Sacred Feminine in all its tenderness, passion, divine ferocity, and surrendered persistence.

.. every single corner and aspect of our lives, every single choice, will be different if we take the invitation of this [Rumi's] poetry to act from the Divine Center of Silence and allow the glory of the Presence to soak our every movement.

For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children.