If it was really true that predation is God's will, it would have to follow for Christians that the life of Jesus -- what after all is the self-disclosure of God -- manifested and vindicated this predator/prey relationship. Such a gospel would be substantially different from the one we currently have.... Instead of raising Lazarus from the dead, the Predator Jesus could only comment that death is God's blessing. Instead of preaching the good news of the coming kingdom of God, the proclamation would run: "Eat and be eaten.

Despite one or two minority appeals our society is not outraged at man's unremitting use of the animal world. Ecologists and environmentalists may talk of "ecological consciousness" or "environmental responsibility" but seldom, if ever, is this responsibility articulated towards other non-human species in particular.

If tomorrow we decided only to desist from killing and causing suffering for sport and entertainment, the world would be significantly better for animals. Even this we have failed to achieve.

It took Christians many years to realize that we cannot love God and also keep humans as slaves. It has taken even longer for Christians to realize that we cannot love God and also regard women as second-class humans. Now is the time for Christians to realize that we cannot love God and hate the Creator's nonhuman creatures.

Humans have "dominion" over animals. But that "dominion" (radah in Hebrew) does not mean despotism, rather we are set over creation to care for what God has made and to treasure God's own treasures.

The Bible nowhere says that animals are just made for human use. It does not say that the whole earth is just ours to do with as we like. Neither does it say that God's sole interest is with the human species. We cannot allow such an important and influential book to become the preserve of those who want to exploit animals. The Bible needs to be read, studied, and reclaimed for the animals.

When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.