Although Christianity has a poor record on animals (as it does, it must be said, on the treatment of slaves, women, children, and gays), it is also the case that Christian theology, when creatively and critically handled, can provide a strong basis for animal rights.

Although Christianity has a poor record on animals (as it does, it must be said, on the treatment of slaves, women, children, and gays), it is also the case that Christian theology, when creatively and critically handled, can provide a strong basis for animal rights.

I look forward to the time when the churches come to celebrate and honour the work of animal protection as an imperative arising from their belief in the Creator and in the gospel of the crucified. After all, similarly remarkable things have happened, for example, the growing consensus among churches that the environment should be cared for and protected as a Christian duty--an astonishing turnaround when one considers the prevailing dualism in previous centuries, which expressly discouraged concern for "earthly" matters as distinct from "spiritual" ones.

Moral education, as I understand it, is not about inculcating obedience to law or cultivating self-virtue, it is rather about finding within us an ever-increasing sense of the worth of creation. It is about how we can develop and deepen our intuitive sense of beauty and creativity.

I fear theology is--in the words attributed to William Temple--"still in its infancy" when it comes to animals.

It took Christians many years to realize that we cannot love God and also keep humans as slaves. It has taken even longer for Christians to realize that we cannot love God and also regard women as second-class humans. Now is the time for Christians to realize that we cannot love God and hate the Creator's nonhuman creatures.

I do not oppose violence simply because it is counterproductive. I oppose it because it betrays animal rights philosophy. Those who resort to such tactics really have not understood that animal rights is about the extension of moral concern to all sentient beings--humans obviously included.