In recent years the military has gradually been eased out of political life in Turkey. The military budget is now subject to much more parliamentary scrutiny than before. The National Security Council, through which the military used to exercise influence over the government is now a purely consultative body. But Turkish society still sees the military as the guarantor of law and order. The army is trusted, held in high regard - though not by dissident liberals. When things go wrong, people expect the military to intervene, as they've intervened over and over again in Turkish history.

There's opposition in Europe to Turkish membership because these are the inevitable fears of energetic, poorer, Muslim outsiders who will come in and work hard and take jobs. There's also a fear that under E.U. rules Turkey might get a disproportionate amount of cohesion funds and agricultural subsidies - although it's quite clear that Europe is changing its rules, and that there will not be very much in the way of net transfers of resources from Europe to Turkey.

Turkey's relationship with the West is a love-hate one. There are people in Turkey who want to open to the outside world and others who are frightened of the outside world. They don't feel secure; they think that foreigners are trying to harm or even destroy Turkey. But that's not true of the majority of Turks, who want to exercise their skills in a global market.

In Turkey religion not only affects society but is affected by it, which is why Turkish Islam differs from Arab Islam. It's a more modern, more rational, more self-confident society.

As things change in Turkey people find in religious observance a certain framework of safety, of continuity. This is quite a common phenomenon. In a strange way it's part of a democratization of society. Although religious observance seems more common these days, it's not that people who did not go to mosques have started to go to mosques. I don't know anyone in Turkey who's become a born-again Muslim. It's a question of individual choice, and it does not stop the organic secularization of Turkish society, which carries on regardless.

Historically Turkey hasn't had much success in attracting foreign investment. Slowly that is changing. There's a tradition of arbitrary decisions by government ministers and senior civil servants, which would ruin businesses from one day to the next, and which has tended to deter foreign investment. That's changing, and convergence with E.U. practices is a good thing in that it improves governance.

The Turkish judiciary has a very strong nationalist tradition, which is gradually changing, but only gradually. And since there was a nationalist outcry against Orhan Pamuk's remarks about Turkey's need to confront its past, I'm not surprised that one public prosecutor in an Istanbul borough should have decided to act. I don't expect the proceedings to lead to a conviction. But in any case one mustn't generalize and say that's the way Turkey behaves; it's the way one nationalist public prosecutor behaves.